Trinitytide And A 13th Century Trinitarian Hymn

-

The period of Ordinary Time from Pentecost until Advent in the calendar that is followed by the majority of Latin Rite Catholics, i.e., those who follow the calendar for the Novus Ordo Mass of Pope Saint Paul VI, is referred to as Trinitytide in the Personal Ordinariates. It is the longest season of the Church year.

Anglo-Saxon churches and parts of northern Europe celebrated a feast of the Trinity as early as the 9th century. Saint Thomas Becket (1119 or 1120–1170), who was made bishop on the Sunday following Pentecost, is known to have celebrated the feast of the Holy Trinity at Canterbury. In 1334, Pope John XXII instituted the Feast of the Holy Trinity for the entire Church on the first Sunday after Pentecost.

Trinitytide begins on the Sunday following Whitsuntide (the Octave of Pentecost).

Trinitytide is a time of hope-filled Christian discipleship that arises from living in communion with the Holy Trinity. The Holy Trinity is central to authentic Christian mission. When Jesus sent his disciples to share the Gospel with the nations, he commanded them to go and "teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost (St. Matthew 28:19)."

Liturgical Color | Green | Green symbolizes hope, growth, and new life. We pray for the coming of the Kingdom of God and we live in anticipation of the return of Jesus Christ.



A Hymn For The Season | Alta Trinita Beata

Alta Trinità Beata is an anonymous composition belonging to the vernacular devotional song genre Laudi Spirituali (spiritual praise). The oldest surviving score is from the Laudario of Cortona (circa A.D. 1290). Another version with a different melody may be found in the Laudario of Florence, dated 1336. Alta Trinità Beata was written in medieval Italian.

Resource | Wilson, Blake McDowell; Barbieri, Nello (1995-01-01). The Florence Laudario: An Edition of Florence, Biblioteca Nazionale Centrale, Banco Rari 18)

Alta Trinità beata, da noi semper adorata,
Trinità gloriosa, unità maravigliosa,
Tu sei manna saporosa e tutta desiderosa.

High and holy Trinity, always adored by us,
Glorious Trinity, wonderful unity,
You are the savory manna and fully desired.

Da' a nui, maiestade eterna,
deitate sempiterna,
la citade k'è superna
chiaramante illuminata.
Noi credemo sanza fallanza,
amamente, cum speranza,
tre persone, una substantza,
dalli sancti venerata.

 Eternal Majesty,
everlasting deity,
give us the celestial city,
brightly illuminated.
We believe without doubt,
firmly and with hope,
(in) three persons, one substance,
worshipped by the saints.

Comments

Post a Comment

Your comments will be appreciated and posted if 1) they are on topic and 2) preserve decorum.

Stand by your word.

Popular Posts

Life At The Altar Rail: 22 Behaviours Categorized

-
Image
Cantius/NLM [ 4 min read ] Some communicants make things interesting (...tricky, delicate, awkward, awesome...) at The Communion. Now don't get the wrong idea. Spoofing one's brothers' and sisters' behaviour is not meant to be proof of one's own moral or spiritual superiority. There's always a need to keep in mind the heart of another when lampooning (or celebrating) the externals, as curious or as laudable as those externals might be. The Moving Target: either the head or the tongue is moving a mile a minute. A good patener knows how to tame the fidget. See also #18: The Rubberneck. The Obstacle Course: fingertips touching the chin or mouth making it difficult for the patener to place the paten beneath the chin. The Curtain: face is completely covered with a veil. The NOFB (Not Open For Business): closed eyes, closed mouth; despite the need for a gentle prompt, typically a deeply reverent person. The Taker: wants to steal the Host from the priest. Note to commu...
Read more

You Know You're In A Progressive Catholic Parish When... .

-
Image
... you rarely (if ever) hear the following phrases. "Party like it's A.D. 1570!" "We should sing more plainchant at this parish." "I'd like to thank the choir for their sublime rendition of the Mass For Five Voices by William Byrd." "I just love the way the four torchbearers process in with such dignity." "People treat the Host like a snack. I think it's time we went back to communion on the tongue." "My entire family goes to Confession every week." "We need a central Tabernacle on the altar." "The altar servers' lace cottas are so beautiful." "I just love Father Steve's sermons about the Real Presence and living a Eucharistic life." "People are leaving in droves for Saint Pius X Parish and the reverent Mass there. Do you think we're doing something wrong here at Harvey Milk Parish?" "I'm thrilled that the design for the new church includes a choir loft....
Read more

Review: Saint Gregory's Prayer Book

-
Image
Two copies of the St. Gregory's Prayer Book (SGPB) arrived a few days ago. It is a lovely work replete with beautiful devotions drawn from the English Patrimony. Both Ordinariate and diocesan Catholics would do well to acquire a copy to access its riches. The SGPB is "a collaborative venture" of the three personal ordinariates and the Anglicanorum Coetibus Society . A blurb from the Ignatius Press site where one can go to purchase copies: https://www.ignatius.com/St-Gregorys-Prayer-Book-P3228.aspx The St Gregory's Prayer Book is a beautifully produced leatherette prayer book compiled by the Ordinariates established by Pope Benedict XVI and drawing on the riches of the Anglican liturgical heritage and the exquisite Cranmerian language of the Book of Common Prayer to further enrich the panoply of Catholic liturgy and devotion. The text includes ancient English collects, introits and hymns available together for the first time for the whole Church...
Read more

You know you're a REAL altar server when... .

-
Image
In a movie theatre, you genuflect before entering the aisle to take a seat. Riding a bus, sitting in class or at the doctor's office, and/or when watching TV, you rest your hands palms down on your thighs, finger tips at your knees. You can identify each and every variety of incense used in the Mass simply by its scent. You habitually wear black socks and black dress shoes... even when wearing shorts for gym class or at the beach. You turn a perfect right angle when entering a building. You have nightmares about serving Mass at the Los Angeles Religious Education Congress. You hear a bicycle bell ring and you drop to your knees. You can't resist the urge to lift a curtain from the bottom. You have a copy of Ceremonies of the Roman Rite Described by Adrian Fortescue on your smartphone for recreational reading. You have a copy of Ritual Notes (11th Edition) on your smartphone for recreational reading. As a torchbearer, you can carry a processional candle without spilling one dr...
Read more

Instituted Acolytes & The Exercise of the Subdiaconal Ministry

-
Image
Chair of Saint Peter, Instituted Acolytes, Class of 2017 In the Manual for the Instituted Acolyte & The Exercise of the Subdiaconal Ministry according to Divine Worship: The Missal, operative in the Personal Ordinariate of the Chair of St. Peter, His Excellency Bishop Steven Lopes provides a letter of introduction that begins: In his 1972 Motu Proprio entitled Ministeria Quaedum, Pope Paul VI reformed the so-called "minor orders" in the Church, the steps which would precede ordination to the diaconate and priesthood, In doing so, he recalls that certain ministries were established by the Church for the service of the People of God and as an assistance to to offering due worship to Almighty God. In this reform, the Holy Father restored these ministries to the faithful, uncoupling them from the preparation of men for the sacred priesthood. Pope Paul suppressed the office of subdeacon and other minor orders , though the ministry and service once reserved to s...
Read more

Zigzagging Toward The Catholic Renaissance

-
Image
The Ordinariate: Diocese of Unity The call to the beauty and goodness of the Ordinariate Catholic experience is the rather obvious invitation offered to all - the invitation of Christ. That is, to 'come and see' (St. John 1:39-41). Let's start with a poke in the eye of the idol of ecumenism, or a jab in the eye of some facsimile of the call to unity to the followers of Jesus Christ. Mr. Joseph Pearce wrote at the NCRegister that (o)nce we understand the new-fangled word ecumenism for the relativist and modernist thing that it is, we will see it as nothing less than the abandonment of the Faith in favor of the false gods of fashion. And once we see the thing for what it is, we will respond to the falsehoods of ecumenism with ecumenical truth. In this sense, we can see that being ecumenical is being evangelical, whereas ecumenism is the failure to evangelize. And in this sense, we can see and say that being truly ecumenical is to substitute ecumenism for you-come-in-ism. Mr. ...
Read more

OFFICE | Deuteronomy 30 | Second Evensong of Mary Mother of God

AND when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, and return to the Lord your God, you and your children, and obey his voice in all that I command you this day, with all your heart and with all your soul; then the Lord your God will restore your fortunes, and have compassion upon you, and he will gather you again from all the peoples where the Lord your God has scattered you.

ST AUGUSTINE

The truth is like a lion; you don’t have to defend it. Let it loose; it will defend itself.

From Evensong 9 JAN - The Hymn

Yet he that ruleth everything Can change the nature of the spring, And gives at Cana this for sign: The water reddens into wine.

MARCUS AURELIUS

There is but one thing of real value - to cultivate truth and justice, and to live without anger in the midst of lying and unjust men.

MARK TWAIN

If you tell the truth, you don't have to remember anything.

ARTHUR SCHOPENHAUER

All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.