A Gallery of Beautiful Ordinariate Prayers


ALMIGHTY AND EVERLASTING GOD, Who dost govern all things in heaven and earth, mercifully hear our prayers, and grant to this Ordinariate all things needful for its spiritual welfare: priests and deacons to labour in this portion of Thy vineyard; holy, learned, and zealous religious; churches complete in the beauty of holiness. Strengthen and confirm the faithful; protect and guide the children. Visit and relieve the sick; turn and soften the wicked. Arouse the careless; recover the fallen. Restore the penitent. Remove all hindrances to the advancement of Thy truth; and bring us all to be of one heart and mind within the fold of Thy holy Church, to the honour and glory of Thy blessed Name. Through Jesus Christ our Lord. Amen.

The Confiteor of the Ministers
If the following is prayed at the foot of the altar, the People may join in saying the responses and praying the Confiteor, kneeling. If so, this form may replace the usual Penitential Rite.

I confess to Almighty God, to Blessed Mary ever-Virgin, to Blessed Michael the Archangel, to Blessed John the Baptist, to the holy Apostles Peter and Paul, to all the Saints, and to thee, Father, that I have sinned exceedingly in thought, word, deed; [they strike -x- their breast thrice] by my [x] fault, by my own [x] fault, by my own [x] most grievous fault. Wherefore I beg Blessed Mary ever-Virgin, Blessed Michael the Archangel, Blessed John the Baptist, the holy Apostles Peter and Paul, all the Angels and Saints, and thee, Father, to pray for me to the Lord our God.

The Collect For Purity
The original Latin prayer occurs as one of the prayers said before Mass in the Leofric Missal and the later Sarum Rite, the Catholic rite or use from which much of the Anglican Patrimony has received its identity.

Deus cui omne cor patet et omnis voluntas loquitur: et quem nullum latet secretum: purifica per infusionem sancti spiritus cogitationes cordis nostri: ut te perfecte diligere et digne laudare mereamur, per dominum nostrum iesum christum filium tuum qui tecum vivit et regnat in unitate eiusdem spiritus sancti deus, per omnia secula seculorum. Amen.

ALMIGHTY God, unto Whom all hearts be open, all desires known, and from Whom no secrets are hid: cleanse the thoughts of our hearts by the inspiration of Thy Holy Spirit, that we may perfectly love Thee, and worthily magnify Thy holy Name; through Christ our Lord. Amen.

The General Confession
which follows the Prayers of the People that follow the Nicene Creed.

ALMIGHTY God, Father of our Lord Jesus Christ, maker of all things, judge of all men: We acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy divine majesty, provoking most justly thy wrath and indignation against us. We do earnestly repent, and are heartily sorry for these our misdoings; the remembrance of them is grievous unto us, the burden of them is intolerable. Have mercy upon us, have mercy upon us, most merciful Father; for thy Son our Lord Jesus Christ’s sake, forgive us all that is past; and grant that we may ever hereafter serve and please thee in newness of life, to the honour and glory of thy Name; through Jesus Christ our Lord. Amen.

The Prayer of Humble Access
A profoundly beautiful prayer received back into the Catholic Church through the Ordinariate and prayed immediately following the Agnus Dei and before the Ecce Agnus Dei (Behold the Lamb of God) is The Prayer of Humble Access. The Prayer is a translation of a prayer from the ancient Sarum Liturgy that references Mark 7:28 and John 6:56, and is reminiscent of a prayer in the Liturgy of St Basil. It's rhythm and cadence, tone or timbre, and organization together express and shape the attitude of the communicant-prayer who rightly humbles himself in the Presence of the Eucharistic Lord.

The breast is struck [x] once at 'we are not worthy'.

We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not [x] worthy so much as to gather up the crumbs under thy Table. But thou art the same Lord whose property is always to have mercy. Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his Blood, that our sinful bodies may be made clean by his Body, and our souls washed through his most precious Blood, and that we may evermore dwell in him, and he in us. Amen.

The General Thanksgiving
Said at the conclusion of Holy Communion prior to the Post-Communion Collect.

ALMIGHTY and everliving God, we most heartily thank Thee for that Thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of Thy Son our Saviour Jesus Christ; and dost assure us thereby of Thy favour and goodness towards us; and that we are very members incorporate in the mystical body of Thy Son, the blessed company of all faithful people; and are also heirs, through hope, of Thy everlasting kingdom, by the merits of the most precious death and Passion of Thy dear Son. And we humbly beseech Thee, O heavenly Father, so to assist us with Thy grace, that we may continue in that holy fellowship, and do all such good works as Thou hast prepared for us to walk in; through Jesus Christ our Lord, to Whom, with Thee and the Holy Spirit, be all honour and glory, world without end. Amen.

Popular posts from this blog

Life At The Altar Rail: 22 Behaviours Categorized

You Know You're In A Progressive Catholic Parish When... .

You know you're a REAL altar server when... .

Clash of the Titans: Strickland v. Martin

The opinions expressed herein are largely those of the blog author. Every effort is made to conform to Church teaching. Comments are welcome.