A Treasure To Be Shared

Archangel Michael stands prominently within Divine Worship: The Missal, where his presence reflects the Ordinariate’s deep continuity with the Western liturgical and devotional tradition. Most notably, he appears in the Prayers at the Foot of the Altar , where the priest invokes “St. Michael the Archangel” among the heavenly hosts who assist the Church’s worship. This placement is significant: before ascending to the altar, the celebrant acknowledges the cosmic struggle between light and darkness and seeks the protection of the prince of the heavenly armies. In this way, Michael’s role is not decorative but theological—he embodies the Church’s confidence that divine worship participates in the victory of God over evil. HOLY MICHAEL, Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits who...

FB Pinterest | ed. by GN Fidelity to the Gospel, the beauty of reverent liturgy, and the quiet strength of daily prayer form three pillars of authentic renewal. Each aspect can restore the Church not by innovation, but by deepening her rootedness in Christ. Lived Gospel Fidelity to the Gospel is the Church’s lifeblood. When Catholics receive, guard, and proclaim the teachings of Christ with clarity and confidence, the Church becomes transparent to her divine mission. Renewal begins wherever the Gospel is preached without compromise and lived without hesitation. This fidelity anchors the Church in truth, allowing her to resist the pressures of cultural drift and remain oriented toward the Kingdom. Awakening the heart to transcendence Beautiful and reverent liturgy strengthens this renewal by shaping the soul through the language of worship. The liturgy is not merely a gathering but an encounter with the living God. When celebrated with solemnity, silence, and beauty, it awakens the hear...

Our Father... thy kingdom come, thy will be done on earth as it is in heaven. Latin: Terra Spanish: La Tierra French: La Terre German: Die Erde Russian: Земля (Zemlya) Chinese (Simplified): 地球 (Dìqiú) earth ball Japanese: 地球 Chikyū Korean: 지구 Jigu Aramaic: ʾarʿā ܐܪܥܐ Arabic: الأرض Al-Ard our beautiful planet الأرض كوكبنا الجميل Greek: Η Γη, I Gi Swedish: Jorden Finnish: Maa Polish: Ziemia Hungarian: Föld Romanian: Pământ Serbo-Croatian: Zemlja Estonian: Maa Sanskrit: पृथ्वी Prthvi Hindi: पृथ्वी Prithvi Kannada: ಭೂಮಿ Bhoomi Javanese / Indonesian: Bumi Igbo: Uwa, Earth, also world or era Hmong: Lub Ntiaj Teb, Earth, can refer to the natural and spiritual world Swahili: Dunia The English word Earth descends from Old English eorþe , meaning “ground, soil, dry land, the world of human habitation.” This form is inherited from Proto‑Germanic \ertho , which appears across the early Germanic languages—Old Norse jörð , Old High German erda , Dutch aarde , and others. All of these point ...

A whale of a time? Well, what do you know? The Ordinary Form of the Mass is under attack once more. By now, word has probably spread far and wide about recent unusual acts, to put it mildly. Sword swallowing priest. https://www.youtube.com/watch?v=wkLmfuuV6pA&t=75s Whale sculpture in church.  https://www.instagram.com/reel/DVKcE3FCC6b/ XANTEN, Germany — Serious concern has emerged after a life-size sculpture of a dead humpback whale was placed inside Xanten Cathedral, one of the country’s historic Catholic churches. The artwork, known as the Cast Whale Project and created by Gil Shachar, now lies prominently in the nave of the cathedral. Church officials say it is meant to symbolize the “vulnerability of creation” during Lent. However, many faithful Catholics view the installation as deeply inappropriate. Critics argue that placing the image of a dead animal inside a consecrated church undermines the sacred character of the sanctuary and shifts the focus away from Christ and t...

View Through GN2026 Know your identity, know your role. Look carefully at matters that inspire you, that draw your attention to good things even while you may be reluctant to follow such promptings. All good things in life require some kind of constructive investment, even the littlest of ventures. Weighing & Observing You may desire a family or even a career in a given field, but does the frequency of your thoughts and actions suggest another path or at least a reconsideration of your current plans? You may desire to be a priest or a religious, but are your thoughts pulling you elsewhere? Do you find contentment in supporting others, in listening, in serving? What else do you enjoy or see a need to be involved in? Do you take the time in silence, say on a walk or just sitting in peace, to observe your thoughts? Do you take time in prayer to ask God for guidance, for opportunities to explore and apply yourself? What motivates you to action? What gives you joy? What attracts you to ...

Caritas Sunday Veritas Monday Bonitas Tuesday Pulchritudo Wednesday Sanctitas Thursday Unitas Friday Haereditas Saturday + + + Charity Sunday Resurrection Blessed are the poor in spirit, for theirs is the kingdom of heaven.  Blessed are the merciful, for they will be shown mercy. A heart of love offers the mercy of healing to others. Be ready to accept humiliations. They can hurt terribly but they can help to keep you humble. (Whether trivial or big, accept them). All these can be so many chances to be a little nearer to our Lord. There is nothing to fear if you are near to the Lord and in His Hands. Michael Ramsey, excerpt from  Five Helps for the New Year . Almighty Father, help us to be ever mindful of Thy gift of salvation in Christ Jesus, Thy Son, who died so that we might have life and love Thee for all eternity. May we abide in humility, that we be numbered amongst those within Thine everlasting Kingdom. Grant that we be ever merciful, welcoming others into Thine embrac...

Tertullian (d. ca. 250) In all our travels and movements, in all our coming in and going out, in putting on our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupies us, we mark our foreheads with the Sign of the Cross (De corona, 30). The Sign of the Cross is both a prayer and a ritual blessing. The way in which a worshipper makes the Sign of the Cross can say a lot about a person's intentions and practice of the Faith. Is the gesture deliberate and reverent, or careless and rushed? Is the gesture lazy or haphazard? Does someone look like they're swatting flies? Are some words omitted? Picture any of the above scenarios, but replace ‘Sign of the Cross’ with a loving gesture toward a spouse. Now imagine it as a half-hearted kiss, a limp hug, or even a weak handshake with a friend. The way the gesture is carried out can say a lot about what the other person may or may not be feeling and thinking. What do we want t...

Divine Worship is a form of the Roman Rite celebrated with solemnity, sacred music, and the hallowed cadence of traditional liturgical English. This sacred liturgy is not simply a rite, but a profound encounter with the living God, drawing souls into the mystery of Christ and the worship of the Church through time-honored forms. St. Cuthbert of Lindisfarne Catholic Church The Ordinariate Form of the Mass, Divine Worship, is especially rich in symbolism and gesture. Divine Worship: The Missal, approved by the Holy See, draws from the rich liturgical and spiritual heritage of the English and Anglican traditions, incorporating elements from the Use of Sarum, various editions of the Book of Common Prayer, and the English and Anglican Missals. Divine Worship is a miraculous assertion of the authentic liturgical renewal desired by the fathers of the Second Vatican Council. Humans can communicate in a variety of beautiful and meaningful ways that capture and orient intention to God. Ritual a...

The light doth now return. 'Tis the season of the Incarnate Word accompanied by the promise of His Second Coming. Here is a brief commentary on three chapters from a work of the English Patrimony. The chapters offer guidance on prayer in the Logos, the Eternal Word, embracing a chosen word, and, trusting in the need for grace, giving that word complete focus and pouring into it genuine intention, to allow in one's heart and mind space for God to speak and act and transform us, guiding us according to His divine will. The prayer of the humble pierces the clouds, and he will not be consoled until it reaches the Lord; he will not desist until the Most High visits him, and does justice for the righteous, and executes judgment. Sirach 35:17 Over the past few decades, many self-proclaimed gurus discovered the Cloud of Unknowing and have tried to reshape it into a Catholic take on Transcendental Meditation, such as Centering Prayer, or have infused it with elements of Buddhist mindfu...