WORDS TO THE WHYS
The truth will make you odd. Flannery O’Connor
Is your parish a healthy liturgical ecosystem?
READ TIME: 4 MINUTES
The International Society for Ecosystem Health states:
A healthy and diverse ecosystem is one that provides abundant and beneficial services to its constituents, such as food, water, shelter, economic livelihood, recreation, and natural beauty.
Let's adapt that.
A healthy God-centred liturgical ecosystem is one that provides abundant and beneficial assistance to worshippers to help them thrive, such as orthodox preaching, authentic spirituality and reverent prayer, a refuge of righteousness, immersion in biblical wisdom, restoration in virtue and charity, and supernatural beauty.
Authentic Liturgy
- Is your parish's Eucharistic Liturgy reverent and oriented entirely to God?
- Is the Liturgy true and beautiful? Is the text of the music and is the preaching orthodox?
- Is the Liturgy well organized and rubrically responsible?
Authentic Fellowship
- Spiritual: Is the liturgical culture of the parish faith-forming or does it amount to mere entertainment? 2 Timothy 4:3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander into myths.
- Charitable: Is the liturgical culture communion building or mired in polemics of one kind or another? St John 13:34 A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.” Ephesians 4:16 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,...
- Actual: Hospitable or just ticking all the woke boxes? ... (ibid.) from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love. Tertullian c. AD 160–c.225 Apologeticus ch. 39, sect. 7 ‘Look,’ they say, ‘how they [Christians] love one another’ (for they - the pagans - themselves hate one another); ‘and how they are ready to die for each other’ (for they themselves are readier to kill each other).
Authentic Organization
- Is your parish characterized by clarity and order? Ephesians 4:11-15 And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, for the equipment of the saints, for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ; so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.
- Is your a parish communicative and cooperative for the sake of the salvation of souls? 1 Corinthians 12:14-25 For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose. If all were a single organ, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body which seem to be weaker are indispensable, and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so adjusted the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another.
- Is your parish connected to the diocesan family, or does it function in relative isolation, i.e., more like an independent protestant community?
What if...?
- The Liturgy of your home parish is characterized by chaos and conflict (and few if any parishioners seem to care that chaos reigns)?
- The music and preaching is heterodox and confused to the point of distraction?
- People just come and go and barely invest themselves, and are seemingly content with maintaining a veneer of religiosity?
- The parish offers little or no adult faith formation, and the formation that is offered never tackles Humanae Vitae, for example?
- More than a few children treat the church like a playground, are disruptive, and there is little about their behaviour that distinguishes them from the unchurched?
- The Liturgy is characterized by a cult of personality? The community's faith is no longer built on Christ, but on the personality of a pastor. The community's faith is now in a perilous position, as it has been detached from Christ.
- The pastor enables misbehaving laity by acquiescing to the parish hosting events that clearly contradict Catholic teaching?
Then... it's likely your parish is not a healthy parish at all. What are you going to do about that?
Popular Posts
The following sites are selected from among numerous edifying internet resources that are accessible, faithful to Catholic teaching, fair-minded, up-to-date, and well-organized. Big Pulpit: intelligent news aggregator that presents links to current events and solid Catholic teaching. Consider supporting the work of Little Vatican/Big Pulpit. https://bigpulpit.com/ The Catholic Thing: features brief but highly informative and well-written essays by eminent authors. https://www.thecatholicthing.org/ Brian Holdsworth: Edmonton based marketing and communications expert and apologist who publishes well-informed videos on current issues that are solidly Catholic and highly engaging. https://www.brianholdsworth.ca/ Father Benedict Kiely | Gospel Nuggets offers excellent short videos featuring a knowledgeable Catholic priest’s take on biblical texts, pressing current issues, the saints, and key spiritual topics essential for living the Catholic Faith. https://www.nasarean.org/news?tag_id=17 Fr...
Team Thick versus Team Thin On 4 December 1963, following the last vote at the Second Vatican Council, Paul VI promulgated the Apostolic Constitution Sacrosanctum Concilium on the Sacred Liturgy. Later, with the Apostolic Letter Motu proprio data Sacram Liturgiam dated 25 January 1964, Pope St. Paul VI established a Special Commission, called Consilium ad exsequendam Constitutionem de sacra Liturgia (Council for the Implementation of the Constitution on the Sacred Liturgy). https://www.cultodivino.va/en/chi-siamo/storia/il-consilium-ad-exsequendam-constitutionem-de-sacra-liturgia.html The Consilium consisted of 48 members (11 Cardinals, 36 Bishops and 1 Abbot) and more than 200 international consultors and advisors, spread across 40 study groups (coetus a studiis). The internal debates within the Consilium ad exsequendam Constitutionem de Sacra Liturgia were intense, often revealing two competing visions of liturgical reform. Primary Axes of Disagreement 1. Continuity vs. Reconstructi...
preach (v.) - from www.etymonline.com Middle English prechen , "deliver a sermon, proclaim the Gospel," from late Old English predician , a loan word from Church Latin; reborrowed 12c. as preachen , from Old French preechier "to preach, give a sermon" (11c., Modern French précher ), from Late Latin praedicare "to proclaim publicly, announce" (in Medieval Latin "to preach," source also of Spanish predicar ), from Latin prae "before" (from PIE root * per - "forward," hence "in front of, before") + dicare "to proclaim, to say" (from PIE root * deik - "to show," also "pronounce solemnly"). Meaning "give earnest advice, especially on moral subjects" is by 1520s. To preach to the converted is recorded from 1867 (the form preach to the choir attested from 1979). The Role of Preaching in the Church The Catechism explains that preaching is central to the Church’s mission of sharing t...
Mass - Bloodless Synonym for Christ's Eternal Sacrifice for the Salvation of Souls The first offertory prayer of Divine Worship discloses the sacrifice of the Mass as an act in which Christ’s once‑for‑all oblation is made present and lovingly offered to the Father through the Church’s hands. Its language emphasizes that the gifts set upon the altar—“holy bread” and “chalice of salvation”—are not merely symbolic tokens but the very matter through which the faithful join themselves to Christ’s self‑giving. The prayer frames the offering as both propitiatory and participatory: propitiatory, because it looks to the Cross as the singular source of reconciliation; participatory, because the faithful unite their intentions, labours, and lives to Christ’s perfect sacrifice. This offertory thus reveals the Mass as a living movement of ascent, in which earthly gifts are taken up into the heavenly worship. It also underscores the priest’s mediating role, asking that the sacrifice be accepted ...
The Church’s struggle to preserve authenticity often intensifies in particular eras, and in recent decades has surfaced as a tension between so‑called “progressives” and “conservatives.” These labels, borrowed from secular political discourse, obscure the deeper question Newman identified: whether a given proposal represents a genuine development of doctrine or a corruption of it. Political categories shed little light on this discernment, for authentic development preserves the type, principles, and living continuity of the Faith, while corruption either breaks from the apostolic deposit or refuses the Spirit’s ongoing deepening of it. When debate is framed in partisan terms, each camp is tempted to caricature the other, seeking adherents through opposition rather than through the careful, Spirit‑guided evaluation Newman saw as essential to the Church’s growth in understanding. Both the “trad” and “rad” orientations remain firmly entrenched in a polarizing debate, fueled by stereotype...
The architecture of the Gloria is not accidental; it is a liturgical map of the entire economy of salvation, sung in miniature. Its movement is not merely poetic but theological—beginning in heaven, descending into the world, passing through the saving work of Christ, and rising again into the Trinitarian glory from which all things come. Below is an outline of that movement, illustrating how each section reflects a unique “moment” within the divine economy. 1. Heavenly Revelation — Salvation begins from above “Glory be to God on high, and on earth peace, good will towards men” The Gloria opens not with human initiative but with the angelic hymn of Bethlehem. This signals that salvation is revealed, not discovered. Grace descends; humanity receives. The angels proclaim God’s glory. Peace is announced to the earth. God’s goodwill toward humanity is declared. This is the Incarnational moment: heaven bends low, and the Gloria begins where the Gospel begins—God speaking first. 2...
EZEKIEL 44:23
They shall teach my people the difference between the holy and the common.
POPE LEO XIV Magnifica Humanitas
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
A PRAYER OF THANKSGIVING TO GOD FOR ONE'S GUARDIAN ANGEL
ALMIGHTY and eternal God, it is fitting to render unto Thee thanks for my guardian angel. At the end of my earthly sojourn, grant, I humbly beseech Thee, that my guardian may accompany me into Thy glorious Presence, there to rejoice with the entire company of heaven, and to offer praise unto Thee for all eternity; through Jesus Christ our Lord, who liveth and reigneth with Thee, Father, in the unity of the Holy Ghost, ever one God, world without end. Amen.
WILLIAM SHAKESPEARE
I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.
Comments
Post a Comment
Your comments will be appreciated and posted if 1) they are on topic and 2) preserve decorum.
Stand by your word.