WILLIAM SHAKESPEARE

I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.

Trinitytidings

 

The Trinity is a communio personarum, a “communion of persons.” In God, the problem of unity and diversity is overcome in a way man will never achieve: one Godhead, yet three Persons.

Amid all the sophisticated distinctions of Trinitarian and Christological theology, the mystery of “begettings” and “processions” can be summarized in a few words: God loves. God loves with the fullness of his Being. And because love necessarily involves another, God’s love gives life: the Father gives life to the Son, who is as truly and eternally and perfectly God as the Father. And the Son, the object of the Father’s love, loves eternally, so that where their loves join proceeds the Spirit, who proceeds from the love of “the Father and the Son.” - John Grondelski


So there is One Father, not Three Fathers; one Son, not Three Sons; One Holy Ghost, not Three Holy Ghosts. And in this Trinity none is afore or after Other, None is greater or less than Another, but the whole Three Persons are Co-eternal together, and Co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, must thus think of the Trinity. - Athanasian Creed





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SAINT MATTHEW 27:3-4

When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned in betraying innocent blood.”

1 THESSALONIANS 5:2

For you yourselves know well that the day of the Lord will come like a thief in the night.

2 TIMOTHY 1:7

For God did not give us a spirit of timidity but a spirit of power and love and self-control.

POPE LEO XIV Magnifica Humanitas

Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).

WORDS TO THE WHYS

Forsooth, when ignorance doth wear so bold a face, and folly struts with such unblushing pride, methinks the time hath come to cast off patience, and with a tongue that brooks no further slight, to bid these dolts depart, and find some other ear to plague with their unlettered prate!

CAEDMON'S COMMENT

Þonne sum man leógan cwyð ymbe þē, on heáge þæs gewealdes, hē āna geseald his āgenes heortan gebreáw.