Trinitytidings

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The Trinity is a communio personarum, a “communion of persons.” In God, the problem of unity and diversity is overcome in a way man will never achieve: one Godhead, yet three Persons.

Amid all the sophisticated distinctions of Trinitarian and Christological theology, the mystery of “begettings” and “processions” can be summarized in a few words: God loves. God loves with the fullness of his Being. And because love necessarily involves another, God’s love gives life: the Father gives life to the Son, who is as truly and eternally and perfectly God as the Father. And the Son, the object of the Father’s love, loves eternally, so that where their loves join proceeds the Spirit, who proceeds from the love of “the Father and the Son.” - John Grondelski


So there is One Father, not Three Fathers; one Son, not Three Sons; One Holy Ghost, not Three Holy Ghosts. And in this Trinity none is afore or after Other, None is greater or less than Another, but the whole Three Persons are Co-eternal together, and Co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, must thus think of the Trinity. - Athanasian Creed





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TRUE PARTICIPATION IN THE MASS

"I was gathered into the offering of the Son to the Father. I participated in the self-offering of God today."

FEATURED SCRIPTURE | 1 John 2:15-17

Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world. And the world passes away, and the lust of it; but he who does the will of God abides for ever.

FEATURED QUOTE

All the efforts of the human mind cannot exhaust the essence of a single fly. | St Thomas Aquinas