Trinitytidings

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The Trinity is a communio personarum, a “communion of persons.” In God, the problem of unity and diversity is overcome in a way man will never achieve: one Godhead, yet three Persons.

Amid all the sophisticated distinctions of Trinitarian and Christological theology, the mystery of “begettings” and “processions” can be summarized in a few words: God loves. God loves with the fullness of his Being. And because love necessarily involves another, God’s love gives life: the Father gives life to the Son, who is as truly and eternally and perfectly God as the Father. And the Son, the object of the Father’s love, loves eternally, so that where their loves join proceeds the Spirit, who proceeds from the love of “the Father and the Son.” - John Grondelski


So there is One Father, not Three Fathers; one Son, not Three Sons; One Holy Ghost, not Three Holy Ghosts. And in this Trinity none is afore or after Other, None is greater or less than Another, but the whole Three Persons are Co-eternal together, and Co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, must thus think of the Trinity. - Athanasian Creed





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