Neologisms For Fun
- Romanglicans: members of the Anglicanorum Coetibus Ordinariates in full communion with Rome.
- Visceral Auntie: the vigilante of the family; she talks your ear off with impassioned stories of family and foes (often one and the same); see parish gossip.
- Paying things backward: the opposite of paying things forward; see dine and dash.
- Wishdom: often mistaken for wisdom; fantasy masquerading as facts; ill-conceived concepts.
- Prayers at the Foot: words muttered after having stubbed one's toe.
- Chrewth: [sounds like truth]; ideology that sticks between one's teeth.
- TLM-etry: the automatic measurement and wireless transmission of liturgical data from remote sources.
- Alb: long-sleeved white linen tunic secured at the waist by a cincture, often worn for months on end without laundering; see biohazard.
- Patener: liturgical panhandler.
- Pew: scently sitting place; communion of the scents, a.k.a. the Church Fragrant.
- Cullchurr: cult-like society; see wokeism; see secular religion; see fascism; see iconoclasm.
- Dimockracy: a political system wherein fundamental freedoms are trumped by mob rule; see western societies; proponents of dimockracy are referred to as dimockrats.
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St Mary the Virgin Parish, Arlington, TX At the Mass we discover that friendship is not something we manufacture for ourselves. Rather, it is a gift received while seeking God together. In an age marked by loneliness and fleeting connections, many people long for genuine friendship. Social media promises constant contact, yet countless hearts remain isolated. True friendship requires more than shared interests or casual conversation. It is founded upon a common pursuit of what is good, true, and beautiful. For Christians, there is no greater place to discover such friendship than in the Holy Mass. We come not to socialize but to worship Almighty God. The focus is not on ourselves but upon the sacred mysteries unfolding at the altar. Yet it is precisely this common orientation toward God that creates the deepest form of human fellowship. The liturgy teaches us that we are not isolated individuals approaching God alone. We gather as members of Christ's Body. Together we confess our s...
The voice of God in Holy Scripture is never a mere sound; it is the living self‑communication of the Lord who speaks to His people in order to create, judge, redeem, and sanctify. Across the canon, God’s voice is portrayed as both transcendent and intimate—majestic in power yet directed personally to the human heart. The Voice that Creates and Commands From the opening lines of Genesis, God’s voice is the medium of creation: “And God said…” (Gen 1). Divine speech is performative; it brings reality into being. Scripture thus presents the world not as a random emergence but as the ordered result of God’s articulate will. The same creative voice later gives the Law at Sinai (Exod 19–20), revealing that the One who speaks worlds into existence also speaks covenantal commands that shape human life. The Voice that Reveals and Interprets The prophets repeatedly describe their vocation as hearing and transmitting the word of the LORD (Jer 1:4–10; Isa 6). God’s voice is revelatory: it discloses...
The Catholic Church is called to welcome every person because every human being is created in the image and likeness of God. Christ Himself demonstrated this hospitality throughout His earthly ministry. He dined with tax collectors, spoke with sinners, touched lepers, and welcomed those whom society had rejected. The Church, as the Body of Christ, is therefore called to extend the same invitation to all people without exception. Authentic hospitality begins with recognizing the inherent dignity of every person. Regardless of background, past mistakes, social status, beliefs, or personal struggles, each individual is loved by God and is invited into a relationship with Him. A parish community should be a place where newcomers are greeted warmly, where questions may be asked without fear, and where people can encounter the mercy and truth of the Gospel. Jesus welcomed sinners, but He also called them to conversion. At the same time, genuine Christian hospitality is not mere acceptance o...
POPE LEO XIV Magnifica Humanitas
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
WILLIAM SHAKESPEARE
I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.
WORDS TO THE WHYS
You cannot subsidize irresponsibility and expect people to become more responsible. Thomas Sowell
EPICTETUS
If anyone tells you that a certain person speaks ill of you, do not make excuses about what is said of you but answer, "He was ignorant of my other faults, else he would not have mentioned these alone."
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