Christian, remember your dignity!

Coronation of Mary by Diego Velázquez | Master of Portillo, Mass of Saint Gregory the Great
Benedict XVI USA Today | Spectator World | Church News Ireland

I.

He who would valiant be
’Gainst all disaster,
Let him in constancy
Follow the Master.
There’s no discouragement
Shall make him once relent
His first avowed intent
To be a pilgrim.

- J. Bunyan, 1628–1688

Monks Gate, EH 402

Epistle of Saint Paul to the Ephesians 4:1-6

Trinity VIII

Brethren: I, a prisoner for the Lord, beg you to walk in a manner worthy of the calling to which you have been called, with all lowliness and meekness, with patience, forbearing one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all.

King James Version

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.

Pope St. Leo the Great

Christian, remember your dignity, and now that you share in God’s own nature, do not return by sin to your former base condition. Bear in mind who is your head and of whose body you are a member. Do not forget that you have been rescued from the power of darkness and brought into the light of God’s kingdom. Through the sacrament of baptism you have become a temple of the Holy Spirit. Do not drive away so great a guest by evil conduct and become again a slave to the devil, for your liberty was bought by the blood of Christ. In the unity of faith and baptism, therefore, our community is undivided. There is a common dignity, as the apostle Peter says in these words … But you are a chosen people, a royal priesthood, a holy nation, a people set apart. For all, regenerated in Christ, are made kings by the sign of the cross; they are consecrated priests by the oil of the Holy Spirit, so that beyond the special service of our ministry as priests, all spiritual and mature Christians know that they are a royal race and are sharers in the office of the priesthood.

Pope Saint John Paul II

Evangelium Vitae

The incomparable worth of the human person

2. Man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God. The loftiness of this supernatural vocation reveals the greatness and the inestimable value of human life even in its temporal phase. Life in time, in fact, is the fundamental condition, the initial stage and an integral part of the entire unified process of human existence. It is a process which, unexpectedly and undeservedly, is enlightened by the promise and renewed by the gift of divine life, which will reach its full realization in eternity (cf. 1 Jn 3:1-2). At the same time, it is precisely this supernatural calling which highlights the relative character of each individual's earthly life. After all, life on earth is not an "ultimate" but a "penultimate" reality; even so, it remains a sacred reality entrusted to us, to be preserved with a sense of responsibility and brought to perfection in love and in the gift of ourselves to God and to our brothers and sisters.

The Church knows that this Gospel of life, which she has received from her Lord, has a profound and persuasive echo in the heart of every person-believer and non-believer alike-because it marvellously fulfils all the heart's expectations while infinitely surpassing them. Even in the midst of difficulties and uncertainties, every person sincerely open to truth and goodness can, by the light of reason and the hidden action of grace, come to recognize in the natural law written in the heart (cf. Rom 2:14-15) the sacred value of human life from its very beginning until its end, and can affirm the right of every human being to have this primary good respected to the highest degree. Upon the recognition of this right, every human community and the political community itself are founded.

In a special way, believers in Christ must defend and promote this right, aware as they are of the wonderful truth recalled by the Second Vatican Council: "By his incarnation the Son of God has united himself in some fashion with every human being". This saving event reveals to humanity not only the boundless love of God who "so loved the world that he gave his only Son" (Jn 3:16), but also the incomparable value of every human person.

The Church, faithfully contemplating the mystery of the Redemption, acknowledges this value with ever new wonder. She feels called to proclaim to the people of all times this "Gospel", the source of invincible hope and true joy for every period of history. The Gospel of God's love for man, the Gospel of the dignity of the person and the Gospel of life are a single and indivisible Gospel.

St. Therese of Lisieux

A soul in a state of grace has nothing to fear of demons who are cowards.

Pope Saint Paul VI

Dignitatis Humanae

Religious freedom therefore ought to have this further purpose and aim, namely, that men may come to act with greater responsibility in fulfilling their duties in community life.

9. The declaration of this Vatican Council on the right of man to religious freedom has its foundation in the dignity of the person, whose exigencies have come to be are fully known to human reason through centuries of experience. What is more, this doctrine of freedom has roots in divine revelation, and for this reason Christians are bound to respect it all the more conscientiously. Revelation does not indeed affirm in so many words the right of man to immunity from external coercion in matters religious. It does, however, disclose the dignity of the human person in its full dimensions. It gives evidence of the respect which Christ showed toward the freedom with which man is to fulfill his duty of belief in the word of God and it gives us lessons in the spirit which disciples of such a Master ought to adopt and continually follow. Thus further light is cast upon the general principles upon which the doctrine of this declaration on religious freedom is based. In particular, religious freedom in society is entirely consonant with the freedom of the act of Christian faith.

Brother Aquinas Beale, O.P.

The Honor of Seeking God: St. Thomas and Human Dignity

The dignity of the human person lies in man’s capacity for union with God, which, as St. Thomas teaches, is a union of love. It is this union that fulfills the dignity of man, not the bestowal of rights or services that may seem to cause pleasure or relief from pain. As St. Thomas repeatedly affirms throughout his writings on man, “Naught can quiet man’s will, save the universal good” (ST I-II, 2, 8). Since all created goods are finite, they simply are not able to satisfy man’s yearning for fulfillment. Only God, who is the source of all goodness, satisfies the yearning that is at the heart of every human being.

While we can and should help people begin to recognize their dignity and begin to satisfy their yearning for fulfillment, regardless of their relationship with God, it is important to ever keep in mind that true fulfillment is not something we can find on this earth. We can begin to sense it, though it be through a glass darkly colored. We can trust it, though it be veiled from our eyes. We can take comfort in it, though we struggle to find it…because God is faithful.