Hear the tolling of the bells— Iron bells! What a world of solemn thought their monody compels! In the silence of the night, How we shiver with affright At the melancholy menace of their tone! For every sound that floats From the rust within their throats Is a groan.
Bells of Montreal (1942) by Ermina Carpenter Holland (1880 - 1964)
from Montreal in Verse: An Anthology of English Poetry by Montreal Poets. Ed. Writers of the Poetry Group. Montreal; QB: Canadian Authors Association; 1942. 25.
Click on Images to Enlarge Our pastor, the Very Reverend Fr. Carl Reid, returned from the recent clergy gathering in Houston, Texas, and revealed the brand new Ordinariate Gradual. That is, the Saint Peter Gradual: The Chants of the Mass for Sundays, Solemnities, and Feasts. Apparently, the seventy or more copies of the initial run were snapped up immediately. One can easily imagine that The Gradual will become an important addition to the Ordinariate liturgical experience. It communicates a vital aspect of the Patrimony. Diocesan English-speaking Catholics may wish to enhance their (Ordinary Form) Masses by making the Proper chants ( Introit, Gradual Psalm, Offertory and Communion ) of The Gradual a central part of their liturgies. Choir directors would do well to include those chants in every Mass since they do define the distinct character of each Mass. Please see the image above to purchase copies: fstravinskas@hotmail.com. The Gradual employs moder...
Thrones, also known as Ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm), meaning “wheels,” are described in Ezekiel’s vision of the merkabah (chariot) in Ezekiel 1:15–21. These wheels are connected to Daniel 7:9, where they are called galgal , often described as “the wheels of galgallin ” in a “fiery flame” and “burning fire.” They are shown as four eye-covered wheels, each formed from two nested wheels, moving together with the winged Cherubim beneath God’s throne. The wheels move in harmony with the Cherubim. The Celestial Hierarchy of Dionysius refers to the Thrones from the Old Testament description as the Third Order of the First Sphere, the other two superior orders being the First Order, the Seraphim, and the Second Order, the Cherubim. CHAPTER VII Of the Seraphim, Cherubim and Thrones, and their first Hierarchy The name of the most glorious and exalted Thrones denotes that which is exempt from and untainted by any base and earthly thing, and the supermundane ascent up the steep. Fo...
The Church recently celebrated Good Shepherd Sunday. How many were paying attention to Christ's teaching? Addressing the Jewish teachers, Jesus told aspiring leaders, or shepherds, that they had forfeited their position. John 10:25-30 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name, they bear witness to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.” Those are some sobering words for clergy. Obedience in Catholic teaching is not merely “doing what you’re told.” It is a faithful, loving alignment of your will with God’s will, expressed concretely through lawful authority, especially in the forms God has establi...
DURANDUS | NLM Evensong is a liturgy of the Daily Office where psalms and other biblical passages are sung or said, usually close to sunset. The Latin word vesperas was rendered as aefensang by Old English speakers, and this became "evensong" in modern English. https://singtheoffice.com/ | Music companion for chanting the Office. Variable audio support available. A very useful site! Structure The office of Vespers normally includes psalms, the Magnificat , a hymn, and other prayers. By the Early Middle Ages, it became common for secular clergy to combine Vespers and Compline . By the sixteenth century, worshippers in western Europe conceived 'evensong' as Vespers and Compline performed without break. Modern Byzantine services advertised as 'vespers' often similarly conclude with Compline . Background The Anglican archbishop Thomas Cranmer created choral evensong as a component of the Book of Common Prayer (1549) during the Edwardian Reformation, drawing on t...
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Baptism of the Eunuch by Rembrandt Recently we've read that Pope Leo intends a kerygma-centred mission to be the focus of the upcoming June consistory of cardinals. Mary Rose at Zeale website reports that Pope Leo XIV has formally summoned the world’s cardinals to a June 26–27 consistory in a letter urging a renewed focus on the Church’s core proclamation of the risen Christ rather than institutional preservation. Pope Saint John Paul II describes the kerygma as “the initial, ardent proclamation, by which a person is one day overwhelmed and brought to the decision to entrust himself to Jesus Christ by faith ( Catechesi Tradendae )." FOUR ASPECTS OF THE KERYGMA THE SAVING MESSAGE OF JESUS CHRIST Kerygma is a Greek word meaning proclamation and refers to the message of salvation through Jesus Christ. God loves you and has a purpose for your life. God created us for a relationship with Him (St John 3:16-17; 1 John 3:1), to share a most profound communion of love. Our relatio...
When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned in betraying innocent blood.”
1 THESSALONIANS 5:2
For you yourselves know well that the day of the Lord will come like a thief in the night.
2 TIMOTHY 1:7
For God did not give us a spirit of timidity but a spirit of power and love and self-control.
POPE LEO XIV Magnifica Humanitas
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
WORDS TO THE WHYS
Forsooth, when ignorance doth wear so bold a face, and folly struts with such unblushing pride, methinks the time hath come to cast off patience, and with a tongue that brooks no further slight, to bid these dolts depart, and find some other ear to plague with their unlettered prate!
CAEDMON'S COMMENT
Þonne sum man leógan cwyð ymbe þē, on heáge þæs gewealdes, hē āna geseald his āgenes heortan gebreáw.
Bells: their history, legends, making and uses by S. N. Coleman (1928)
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