WILLIAM SHAKESPEARE

I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.

A philosopher speaks: curve flattened; ease the lockdown.



Edward Feser


As I have said before, I think that the lockdown that was put in place in the United States two months ago was morally justifiable given the circumstances at the time. In my opinion, under current circumstances, it is no longer morally justifiable. To be sure, I am not denying that some social (physical) distancing measures are still justifiable and even necessary. I am also not denying that a more modest lockdown may still be defensible in some localities. But the draconian total lockdown that was put in place across most of the country is at this point no longer defensible, and state and local authorities who are relaxing it are right to do so.

[...]

The original rationale for the lockdown was to “flatten the curve” so that hospitals would not be overwhelmed and crucial medical equipment such as ventilators would not become scarce. Ordinary work like running a clothing store or cutting hair was said to be dangerous because in the aggregate such activities threatened to increase the number of Covid-19 infections to the point that the medical system could not deal with them, let alone all the other ailments that bring people to the hospital every day.

But that aim has for some time now been accomplished. The curve has been flattened and, more to the point, hospitals are in general not in danger of being overwhelmed and ventilators are not scarce.  Not to relax the lockdown under such circumstances is prime facie unjust. When politicians and pundits move the goalposts in order to maintain it anyway, it is not unreasonable for workers whose lives and livelihoods have been upended to complain that they’ve been sold a “bait and switch.”


Edward Feser is a Professor at Pasadena City College.

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SAINT MATTHEW 27:3-4

When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned in betraying innocent blood.”

1 THESSALONIANS 5:2

For you yourselves know well that the day of the Lord will come like a thief in the night.

2 TIMOTHY 1:7

For God did not give us a spirit of timidity but a spirit of power and love and self-control.

POPE LEO XIV Magnifica Humanitas

Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).

WORDS TO THE WHYS

Forsooth, when ignorance doth wear so bold a face, and folly struts with such unblushing pride, methinks the time hath come to cast off patience, and with a tongue that brooks no further slight, to bid these dolts depart, and find some other ear to plague with their unlettered prate!

CAEDMON'S COMMENT

Þonne sum man leógan cwyð ymbe þē, on heáge þæs gewealdes, hē āna geseald his āgenes heortan gebreáw.