Attracted to Beauty
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| Jackson & Ryan Architects / Our Lady of Walsingham, Houston, TX / rood screen |
The Ordinariate's appeal to modern Catholics is not because the latter have been captivated by the Prayer of Humble Access or the Collect for Purity, but because they intuitively recognize and resonate with its Anglophone traditionalism. They are attracted not so much by the Anglo-Catholic distinctives, but the Anglo-Catholic retention of what used to be a common heritage of liturgical English. And, of course, a once-common liturgical ethic as well.
So it is very meet and right that English speakers look to the Ordinariate as a model for how an English liturgy should look and sound.
With regards to the last sentence, the author has hit the nail on the head.
In the words of Mr. Devin Rose, every English Mass should be like the Ordinariate's.
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In a movie theatre, you genuflect before entering the aisle to take a seat. Riding a bus, sitting in class or at the doctor's office, and/or when watching TV, you rest your hands palms down on your thighs, finger tips at your knees. You can identify each and every variety of incense used in the Mass simply by its scent. You habitually wear black socks and black dress shoes... even when wearing shorts for gym class or at the beach. You turn a perfect right angle when entering a building. You have nightmares about serving Mass at the Los Angeles Religious Education Congress. You hear a bicycle bell ring and you drop to your knees. You can't resist the urge to lift a curtain from the bottom. You have a copy of Ceremonies of the Roman Rite Described by Adrian Fortescue on your smartphone for recreational reading. You have a copy of Ritual Notes (11th Edition) on your smartphone for recreational reading. As a torchbearer, you can carry a processional candle without spilling one dr...
The Ordinariate: Diocese of Unity The call to the beauty and goodness of the Ordinariate Catholic experience is the rather obvious invitation offered to all - the invitation of Christ. That is, to 'come and see' (St. John 1:39-41). Let's start with a poke in the eye of the idol of ecumenism, or a jab in the eye of some facsimile of the call to unity to the followers of Jesus Christ. Mr. Joseph Pearce wrote at the NCRegister that (o)nce we understand the new-fangled word ecumenism for the relativist and modernist thing that it is, we will see it as nothing less than the abandonment of the Faith in favor of the false gods of fashion. And once we see the thing for what it is, we will respond to the falsehoods of ecumenism with ecumenical truth. In this sense, we can see that being ecumenical is being evangelical, whereas ecumenism is the failure to evangelize. And in this sense, we can see and say that being truly ecumenical is to substitute ecumenism for you-come-in-ism. Mr. ...
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JAMES 4: 13-17
Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and get gain”; whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we shall live and we shall do this or that.” As it is, you boast in your arrogance. All such boasting is evil. Whoever knows what is right to do and fails to do it, for him it is sin.
PSALM 54
Behold, God is my helper : the Lord is with them that uphold my soul.
ST THÉRÈSE OF LISIEUX
Let us not grow tired of prayer: confidence works miracles.
THOMAS SOWELL
It is amazing how many people think that they can answer an argument by attributing bad motives to those who disagree with them. Using this kind of reasoning, you can believe or not believe anything about anything, without having to bother to deal with facts or logic.
MARCUS AURELIUS
There is but one thing of real value - to cultivate truth and justice, and to live without anger in the midst of lying and unjust men.
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