WILLIAM SHAKESPEARE
I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.
Walking Through Divine Worship: the Gospel Procession
- At the conclusion of the Epistle as the Alleluia or Tract begins, the MC transfers the Missal (open to the Creed) from the Epistle Side to the Gospel Side. All clergy have removed their birettas at the start of the Alleluia or Tract.
- The torchbearers and crucifer, already in motion to retrieve their respective items, then station themselves in the centre of the pavement (facing the altar) awaiting the MC (or Instituted Acolyte.
- The MC or Acolyte retrieves the Book of the Gospels - i.e., the Evangeliary - and carries the Book of the Gospels in the procession. The Book of the Gospels is held with the page edges to the left.
- The Thurifer carrying the thurible in his left hand (and Boat Bearer) approach the sedilia for the preparation of the incense.
- Once the incense is blessed and the thurible readied, the Thurifer transfers the thurible to his right hand and the Boat Bearer returns to his chair; and
- the Thurifer joins the assembled procession, taking the lead of the procession. If a bishop is present, he receives his miter and crozier.
- If a deacon is to read the Gospel, he presents himself to the Celebrant (priest or bishop) who blesses him with the appointed prayer.
- The deacon or Gospeler, joins the procession at the centre of the pavement.
- Then, all turning with the Gospeler, the assembled ministers process out of the sanctuary into the nave to a suitable distance, typically the third pew. If the Gospeler is not the Celebrant, the Celebrant (or bishop) waits at the centre of the sanctuary, remains standing on the footpace, centre, facing toward the Book of the Gospels, and waits there until the procession returns.
- The Thurifer, before he reaches the first pew (just outside the gate or in the transept or crossing), steps to the right to allow the procession to pass, then following near the Gospeler.
- Once the procession reaches the designated place, the torchbearers and crucifer, and the MC (carrying the Evangeliary), turn to face the altar.
- The Gospeler opens the Book of the Gospels, which is cradled by the MC.
- The Gospeler intones the introduction - "The Lord be with you." The congregation, turning toward the Evangeliary, responds - "And with thy spirit." The Gospeler continues: "A reading from the Holy Gospel according to Saint [N]." The Gospeler first signs the Book as the congregation makes the customary Triple Sign of the Cross and all reply, while making a moderate bow (excepting servers carrying objects), "Glory be to thee, O Lord."
- The Gospeler signs himself with the Triple Sign, then incenses (with three double swings - centre, left, right) the Book of the Gospels. Thereafter, he hands the thurible to the Thurifer who, standing behind the Gospeler between him and the sanctuary, maintains a gentle swing of the thurible across the aisle.
- The Gospeler chants the Gospel.
- At the conclusion of the Gospel, the Gospeler says: "The Gospel of the Lord." To which the people reply saying, and with a moderate bow: "Praise be to thee, O Christ." The Gospeler venerates the Book with a kiss.
- The procession returns to the sanctuary and stops in place to await the incensation of the Celebrant. The procession, led by the thurifer, stops in the middle of the pavement. The torchbearers and crucifer return the candles and crucifix to their respective places before taking their seats.
- The Thurifer, facing toward the altar) then incenses (with three double swings) the Celebrant (facing the Thurifer) who is waiting at the centre of pavement.
- The Celebrant, if not the Gospeler, then kisses the Book of the Gospels and either returns to his chair or proceeds to give the homily from the pulpit.
- The Book of Gospels is reposed on its stand on the credence table or in its niche or another worthy place.
The nave - located to the liturgical West of the altar - represents the realm of the gentiles, those to whom the Church is directed to go to preach the Gospel and to baptize in the Name of the Father and of the Son and of the Holy Ghost.
Sources
OLW Servers
Ritual Notes (1894)
Ritual Notes 11th Edition
Popular Posts
Click on Images to Enlarge Our pastor, the Very Reverend Fr. Carl Reid, returned from the recent clergy gathering in Houston, Texas, and revealed the brand new Ordinariate Gradual. That is, the Saint Peter Gradual: The Chants of the Mass for Sundays, Solemnities, and Feasts. Apparently, the seventy or more copies of the initial run were snapped up immediately. One can easily imagine that The Gradual will become an important addition to the Ordinariate liturgical experience. It communicates a vital aspect of the Patrimony. Diocesan English-speaking Catholics may wish to enhance their (Ordinary Form) Masses by making the Proper chants ( Introit, Gradual Psalm, Offertory and Communion ) of The Gradual a central part of their liturgies. Choir directors would do well to include those chants in every Mass since they do define the distinct character of each Mass. Please see the image above to purchase copies: fstravinskas@hotmail.com. The Gradual employs moder...
Air Martin It seems that God’s signs are going unnoticed by those whom the lay faithful rely on for guidance. What signs, you ask? Let’s give credit to writers who are capturing what should by now be the most obvious sign—or collection of signs—of God speaking to His people, His Church. Brian Williams @LiturgyGuy Yesterday Charlotte ordained 10 men to the priesthood, a record high in the diocese’s 54 year history. Interestingly, 8 of the 10 ordained came from parishes directly impacted by Bishop Martin’s restrictions against the TLM and/or altar rail ban. Meanwhile, two of the mega parishes in Charlotte, both of which fit the liturgical style +Martin favors—including one with over 12,000 registered families—haven’t produced a priestly vocation since well before COVID. Will this vocations boom continue in the coming years under Bishop Martin? Also interesting to note that one of the twelve ordained this past week by the FSSP also grew up here in Charlotte serving at St. Ann’s TLM. Bisho...
Thrones, also known as Ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm), meaning “wheels,” are described in Ezekiel’s vision of the merkabah (chariot) in Ezekiel 1:15–21. These wheels are connected to Daniel 7:9, where they are called galgal , often described as “the wheels of galgallin ” in a “fiery flame” and “burning fire.” They are shown as four eye-covered wheels, each formed from two nested wheels, moving together with the winged Cherubim beneath God’s throne. The wheels move in harmony with the Cherubim. The Celestial Hierarchy of Dionysius refers to the Thrones from the Old Testament description as the Third Order of the First Sphere, the other two superior orders being the First Order, the Seraphim, and the Second Order, the Cherubim. CHAPTER VII Of the Seraphim, Cherubim and Thrones, and their first Hierarchy The name of the most glorious and exalted Thrones denotes that which is exempt from and untainted by any base and earthly thing, and the supermundane ascent up the steep. Fo...
Screenshot | Charlotte Ordinations | CM Author Sarah Cain writes at Crisis Magazine about the naughty and knotty situation in the Diocese of Charlotte. Inspired by a recent ordination Mass, the author captures the flavour of the event as well as offering a wider perspective. Avoiding the Blackpill Temptation by Sarah Cain crisismagazine.com/opinion/avoiding-the-blackpill-temptation ... Ours is a diocese that has been the subject of an abundance of articles over the past couple of years, ever since the newly-appointed Bishop Michael Martin instituted controversial changes. The music at this weekend’s Ordination Mass was grossly inappropriate. Even that phrasing is somehow an understatement(.) (T)he bishop held up the Host weakly with one hand, as he is now known for doing. It’s a posture that is difficult to understand as anything other than indifference. Thus, the projection of such casualness is a source of pain for many faithful Catholics. A woman in a red choir robe sat in the s...
DURANDUS | NLM Evensong is a liturgy of the Daily Office where psalms and other biblical passages are sung or said, usually close to sunset. The Latin word vesperas was rendered as aefensang by Old English speakers, and this became "evensong" in modern English. https://singtheoffice.com/ | Music companion for chanting the Office. Variable audio support available. A very useful site! Structure The office of Vespers normally includes psalms, the Magnificat , a hymn, and other prayers. By the Early Middle Ages, it became common for secular clergy to combine Vespers and Compline . By the sixteenth century, worshippers in western Europe conceived 'evensong' as Vespers and Compline performed without break. Modern Byzantine services advertised as 'vespers' often similarly conclude with Compline . Background The Anglican archbishop Thomas Cranmer created choral evensong as a component of the Book of Common Prayer (1549) during the Edwardian Reformation, drawing on t...
The Church recently celebrated Good Shepherd Sunday. How many were paying attention to Christ's teaching? Addressing the Jewish teachers, Jesus told aspiring leaders, or shepherds, that they had forfeited their position. John 10:25-30 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name, they bear witness to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.” Those are some sobering words for clergy. Obedience in Catholic teaching is not merely “doing what you’re told.” It is a faithful, loving alignment of your will with God’s will, expressed concretely through lawful authority, especially in the forms God has establi...
2 TIMOTHY 1:7
For God did not give us a spirit of timidity but a spirit of power and love and self-control.
POPE LEO XIV Magnifica Humanitas
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
THOMAS SOWELL
It is bad enough that so many people believe things without any evidence. What is worse is that some people have no conception of evidence and regard facts as just someone else's opinion.
WORDS TO THE WHYS
Forsooth, when ignorance doth wear so bold a face, and folly struts with such unblushing pride, methinks the time hath come to cast off patience, and with a tongue that brooks no further slight, to bid these dolts depart, and find some other ear to plague with their unlettered prate! - Fidesius Justus
JASPER AARON MCWILLIAMS
On certain days, one must needs speak the naked truth and cry, 'Ye base and knavish scoundrels! How dare ye defile a righteous man? Raise your fists and fight with honor.' Then, deliver unto them such a drubbing as they shall crave mercy.
.png)
Comments
Post a Comment
Your comments will be appreciated and posted if 1) they are on topic and 2) preserve decorum.
Stand by your word.