WILLIAM SHAKESPEARE
I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.
Walking Through Divine Worship: the Gospel Procession

- At the conclusion of the Epistle as the Alleluia or Tract begins, the MC transfers the Missal (open to the Creed) from the Epistle Side to the Gospel Side. All clergy have removed their birettas at the start of the Alleluia or Tract.
- The torchbearers and crucifer, already in motion to retrieve their respective items, then station themselves in the centre of the pavement (facing the altar) awaiting the MC (or Instituted Acolyte.
- The MC or Acolyte retrieves the Book of the Gospels - i.e., the Evangeliary - and carries the Book of the Gospels in the procession. The Book of the Gospels is held with the page edges to the left.
- The Thurifer carrying the thurible in his left hand (and Boat Bearer) approach the sedilia for the preparation of the incense.
- Once the incense is blessed and the thurible readied, the Thurifer transfers the thurible to his right hand and the Boat Bearer returns to his chair; and
- the Thurifer joins the assembled procession, taking the lead of the procession. If a bishop is present, he receives his miter and crozier.
- If a deacon is to read the Gospel, he presents himself to the Celebrant (priest or bishop) who blesses him with the appointed prayer.
- The deacon or Gospeler, joins the procession at the centre of the pavement.
- Then, all turning with the Gospeler, the assembled ministers process out of the sanctuary into the nave to a suitable distance, typically the third pew. If the Gospeler is not the Celebrant, the Celebrant (or bishop) waits at the centre of the sanctuary, remains standing on the footpace, centre, facing toward the Book of the Gospels, and waits there until the procession returns.
- The Thurifer, before he reaches the first pew (just outside the gate or in the transept or crossing), steps to the right to allow the procession to pass, then following near the Gospeler.
- Once the procession reaches the designated place, the torchbearers and crucifer, and the MC (carrying the Evangeliary), turn to face the altar.
- The Gospeler opens the Book of the Gospels, which is cradled by the MC.
- The Gospeler intones the introduction - "The Lord be with you." The congregation, turning toward the Evangeliary, responds - "And with thy spirit." The Gospeler continues: "A reading from the Holy Gospel according to Saint [N]." The Gospeler first signs the Book as the congregation makes the customary Triple Sign of the Cross and all reply, while making a moderate bow (excepting servers carrying objects), "Glory be to thee, O Lord."
- The Gospeler signs himself with the Triple Sign, then incenses (with three double swings - centre, left, right) the Book of the Gospels. Thereafter, he hands the thurible to the Thurifer who, standing behind the Gospeler between him and the sanctuary, maintains a gentle swing of the thurible across the aisle.
- The Gospeler chants the Gospel.
- At the conclusion of the Gospel, the Gospeler says: "The Gospel of the Lord." To which the people reply saying, and with a moderate bow: "Praise be to thee, O Christ." The Gospeler venerates the Book with a kiss.
- The procession returns to the sanctuary and stops in place to await the incensation of the Celebrant. The procession, led by the thurifer, stops in the middle of the pavement. The torchbearers and crucifer return the candles and crucifix to their respective places before taking their seats.
- The Thurifer, facing toward the altar) then incenses (with three double swings) the Celebrant (facing the Thurifer) who is waiting at the centre of pavement.
- The Celebrant, if not the Gospeler, then kisses the Book of the Gospels and either returns to his chair or proceeds to give the homily from the pulpit.
- The Book of Gospels is reposed on its stand on the credence table or in its niche or another worthy place.
The nave - located to the liturgical West of the altar - represents the realm of the gentiles, those to whom the Church is directed to go to preach the Gospel and to baptize in the Name of the Father and of the Son and of the Holy Ghost.
Sources
OLW Servers
Ritual Notes (1894)
Ritual Notes 11th Edition
Popular Posts
Air Martin It seems that God’s signs are going unnoticed by those whom the lay faithful rely on for guidance. What signs, you ask? Let’s give credit to writers who are capturing what should by now be the most obvious sign—or collection of signs—of God speaking to His people, His Church. Brian Williams @LiturgyGuy Yesterday Charlotte ordained 10 men to the priesthood, a record high in the diocese’s 54 year history. Interestingly, 8 of the 10 ordained came from parishes directly impacted by Bishop Martin’s restrictions against the TLM and/or altar rail ban. Meanwhile, two of the mega parishes in Charlotte, both of which fit the liturgical style +Martin favors—including one with over 12,000 registered families—haven’t produced a priestly vocation since well before COVID. Will this vocations boom continue in the coming years under Bishop Martin? Also interesting to note that one of the twelve ordained this past week by the FSSP also grew up here in Charlotte serving at St. Ann’s TLM. Bisho...
Walter Joseph Kovacs (Rorschach) by CohenAW "Do you see what I see? Why don't you see what I see?! I want you to see what I see!" Test #1 What a diocesan Catholic sees: "Liturgical dance." Quod sodalis FSSPX videt: "Blasphemia!" What a charismatic Catholic sees: "Gift of tongues." Test #2 What a diocesan Catholic sees: "Sign of Peace." Quod sodalis FSSPX videt: "Abusus liturgicus!" What a charismatic Catholic sees: "Baptism by fire." Test #3 What a diocesan Catholic sees: "Synodality." Quod sodalis FSSPX videt: "Haeresis!" What a charismatic Catholic sees: "Spirit of Vatican II." Test #4 What a diocesan Catholic sees: "Spectacle!" Quod sodalis FSSPX videt: "Caelum in terra!" What a charismatic Catholic sees: "Um... uh... zabbababaha quaamaaaa feraae auteaaam." Test #5 What a diocesan Catholic sees: "Lay presider." Quod sodalis FSSPX videt: ...
Adapted from a post published in 2018 - edited and expanded JULY 2023 [ 15 minute read ] Many Catholics are confused. Why? How? Catholics are distracted by liturgical infighting and, consequently, are suffering a confusion of identity. The devil knows that the Mass is the source and summit of the Christian life (LG 11 totius vitae christianae fontem et culmen ). Attack the Mass - or undermine human beings' understanding of what the Mass is and should be - and you divide and conquer, sow confusion, and rob people of their dignity and identity. How might we ease the confusion, promote faith, hope and love, and thwart the devil's assaults? We must be allied to Jesus Christ. We meet Jesus in the Eucharistic Liturgy. Divine Worship, the venerable English Mass of the Personal Ordinariates, offers an authentic via media or middle way past the infighting and confusion, and moves man toward communion with God. Divine Worship affirms all that is good and true and beautiful that is also...
The beauty of Catholic ritual action in the Mass is theological before it is aesthetic. Its gestures, postures, and ordered movements arise from—and reveal—the Church’s participation in the Paschal Mystery . The liturgy is not a human construction but the self‑manifestation of Christ the High Priest acting through His Body. Thus, ritual action becomes a sacramental epiphany of divine life. At the foundation lies the Church’s conviction that the Incarnate Word sanctifies not only the soul but the body. Because Christ redeemed human nature in its fullness, the body becomes capable of expressing supernatural realities. This is why the faithful stand to hear the Gospel, kneel in adoration, strike the breast in repentance, and trace the Sign of the Cross over themselves. These are not symbolic flourishes but anthropological-sacramental acts: the body becomes the instrument through which the believer enters the mystery. Ritual action thus forms the Christian according to the logic of the In...
The Holy Eucharist, the Sacrament of Sacraments, is celebrated in many distinct and beautiful ways. Catholics are familiar with the Ordinary Form (Novus Ordo). Fewer are familiar with the 1962 Latin Mass (Missa Antiquior). Our eastern Catholic brethren offer the Divine Liturgy (Byzantine, Ukrainian Greek), the Raza (Chaldean), the Holy Qurbono (Maronite, Syro-Malankara), the Holy Qurbāna (Syro-Malabar), the Badarak (Armenian), and more. In the personal ordinariates created by the apostolic constitution Anglicanorum Coetibus , the Mass is known as Divine Worship. The names we give to the sacred Liturgy say something about the nature of the Eucharist, our orientation to God, and the Church's mission. Of course, we also know the Liturgy as the Eucharist (εὐχαριστία), meaning 'thanksgiving'. 'Mass', a nickname of sorts derived from the Latin word for dismissal in the Mass—'ite missa est' (Go, it is the dismissal. Go, you are sent.)—refers to the mission of the ...
https://twitter.com/fatherkenyon Congratulations Fr. Lee! Dear Readers - pray for our priests; pray for our seminarians! A priest is a baptised man who has received the Sacrament of Holy Orders. Through this sacrament, a man enters into the ministerial priesthood which gives him a sacred power to serve (CCC 1592). The ministerial priesthood is given to serve the common priesthood; all the people of God are called to participate in the common priesthood (CCC 1546-1547). A priest is “a means by which Christ unceasingly builds up and leads His Church” ; therefore it is the mission of the Catholic priest “to feed the Church by the word and grace of God” (LG, 11). As such, a priest is a mediator or ‘bridge-builder’ between God and humanity; he does this by participating in the one priesthood of Jesus Christ, who unites God and humanity in his very being. The priest carries out this ‘bridge-building’ through teaching, divine worship and leading the people (CCC 1592). A...
POPE LEO XIV Magnifica Humanitas
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
THOMAS SOWELL
Ours may become the first civilization destroyed, not by the power of our enemies, but by the ignorance of our teachers and the dangerous nonsense they are teaching our children. In an age of artificial intelligence, they are creating artificial stupidity.
MAYA ANGELOU
You may encounter many defeats, but you must not be defeated.
PSALM 6
Depart from me, all you workers of evil; for the Lord has heard the sound of my weeping. The Lord has heard my supplication; the Lord accepts my prayer. All my enemies shall be ashamed and sorely troubled; they shall turn back, and be put to shame in a moment.
WORDS TO THE WHYS
Fear not the chatter of the insane who derive pleasure from sowing malice; for their portion is the pit of hell.
Comments
Post a Comment
Your comments will be appreciated and posted if 1) they are on topic and 2) preserve decorum.
Stand by your word.