The Resurrection of Jesus Christ: Rembrandt; Newman; Leo The Great; Martyrs of Sri Lanka and Loving One's Enemies
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| Rembrandt van Rijn: Christ and St Mary Magdalene at the Tomb (1638) |
CHRIST IS RISEN! ALLELUIA!
HE IS RISEN INDEED! ALLELUIA! ALLELUIA!
Rembrandt (Rembrandt Harmenszoon van Rijn)
II, The Royal Collection, London
The day after the Crucifixion, Mary Magdalene found Christ’s tomb empty. Two angels spoke to her as she wept, and when she turned she saw a man she thought was a gardener. Rembrandt sticks closely to the passage in the Gospel of John, which poses the question of the risen Christ’s appearance, because Mary Magdalene recognizes neither his face nor his voice. The figure of Christ eludes understanding, and the rising sun symbolizes the dawn of a new era for mankind (Louvre).
Witnesses of the Resurrection
Blessed John Henry Newman
Sermon XXII of Parochial and Plain Sermons
Why did not our Saviour show Himself after His resurrection to all the people?
It might have been expected, that, on our Saviour's rising again from the dead, He would have shown Himself to very great numbers of people, and especially to those who crucified Him; whereas we know from the history, that, far from this being the case, He showed Himself only to chosen witnesses, chiefly His immediate followers; and St. Peter avows this in the text.
This seems at first sight strange. We are apt to fancy the resurrection of Christ as some striking visible display of His glory, such as God vouchsafed from time to time to the Israelites in Moses' day; and considering it in the light of a public triumph, we are led to imagine the confusion and terror which would have overwhelmed His murderers, had He presented Himself alive before them.
Now, thus to reason, is to conceive Christ's kingdom of this world, which it is not. . . .This is the question, "Why did not our Saviour show Himself after His resurrection to all the people? why only to witnesses chosen before of God?" and this is my answer: "Because this was the most effectual means of propagating His religion through the world."
. . .Now consider what would have been the probable effect of a public exhibition of His resurrection. Let us suppose that our Saviour had shown Himself as openly as before He suffered; preaching in the Temple and in the streets of the city; traversing the land with His Apostles, and with multitudes following to see the miracles which He did. What would have been the effect of this?
What could they have said and felt more than this, when "one rose from the dead"? In truth, this is the way of the mass of mankind in all ages, to be influenced by sudden fears, sudden contrition, sudden earnestness, sudden resolves, which disappear as suddenly. Nothing is done effectually through untrained human nature; and such is ever the condition of the multitude. Unstable as water, it cannot excel. One day it cried Hosanna; the next, Crucify Him. . . . Had our Lord appeared in public, yet few could have touched Him, and certified themselves it was He Himself. . . . It would have been open to the greater number of them still to deny that He was risen. . . .
It would seem, then, that our Lord gave His attention to a few, because, if the few be gained, the many will follow. To these few He showed Himself again and again. These He restored, comforted, warned, inspired. He formed them unto Himself, that they might show forth His praise. . . .
Doubtless, much may be undone by the many, but nothing is done except by those who are specially trained for action. . . . If the witnesses were to be such as really loved and obeyed the Truth, there could not be many chosen. Christ's cause was the cause of light and religion, therefore His advocates and ministers were necessarily few . . . .
Now, let us observe how much matter, both for warning and comfort, is supplied by this view. We learn from the picture of the infant Church what that Church has been ever since, that is, as far as man can understand it. Many are called, few are chosen . . . .
But, besides this, we are comforted too; we are comforted, as many of us as are living humbly in the fear of God. Who those secret ones are, who in the bosom of the visible Church live as saints fulfilling their calling, God only knows.
But to his neighbours he manifests the Truth in proportion to their knowledge of him; and some of them, through God's blessing, catch the holy flame, cherish it, and in their turn transmit it.
. . . Let all "who love the Lord Jesus Christ in sincerity" be quite sure, that weak though they seem, and solitary, yet the "foolishness of God is wiser than men, and the weakness of God is stronger than men." The many are "deceitful," and the worldly-wise are "vain;" but he "that feareth the Lord, the same shall be praised." The most excellent gifts of the intellect last but for a season. Eloquence and wit, shrewdness and dexterity, these plead a cause well and propagate it quickly, but it dies with them. It has no root in the hearts of men, and lives not out a generation. It is the consolation of the despised Truth, that its works endure.
euronews: Easter Sunday bombs kill more than 138 in Sri Lankan churches, hotels
The blood of the Martyrs is the seed of the Church. "Fret not thyself" then "because of evil doers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the Lord and do good . . . delight thyself also in Him, and He shall give thee the desires of thy heart; commit thy way unto the Lord, trust also in Him, and He shall bring it to pass. . . ."
The heathen world made much ado when the Apostles preached the Resurrection. They and their associates were sent out as lambs among wolves; but they prevailed.
We, too, though we are not witnesses of Christ's actual resurrection, are so spiritually. By a heart awake from the dead, and by affections set on heaven, we can as truly and without figure witness that Christ liveth, as they did . . . . He who obeys God conscientiously, and lives holily, forces all about him to believe and tremble before the unseen power of Christ.
To the world indeed at large he witnesses not; for few can see him near enough to be moved by his manner of living. But to his neighbours he manifests the Truth in proportion to their knowledge of him; and some of them, through God's blessing, catch the holy flame, cherish it, and in their turn transmit it. And thus in a dark world Truth still makes way in spite of the darkness, passing from hand to hand.
Sermon 72: On the Lord's Resurrection, II.
V. Only he who holds the truth on the Incarnation can keep Easter properly
Imitate what He wrought: love what He loved, and finding in you the Grace of God, love in Him your nature in return, since as He was not dispossessed of riches in poverty, lessened not glory in humility, lost not eternity in death, so do ye, too, treading in His footsteps, despise earthly things that you may gain heavenly: for the taking up of the cross means the slaying of lusts, the killing of vices, the turning away from vanity, and the renunciation of all error. For, though the Lord's Passover can be kept by no immodest, self-indulgent, proud, or miserly person, yet none are held so far aloof from this festival as heretics, and especially those who have wrong views on the Incarnation of the Word, either disparaging what belongs to the Godhead or treating what is of the flesh as unreal. For the Son of God is true God, having from the Father all that the Father is, with no beginning in time, subject to no sort of change, undivided from the One God, not different from the Almighty, the eternal Only-begotten of the eternal Father; so that the faithful intellect believing in the Father and the Son and the Holy Ghost in the same essence of the one Godhead, neither divides the Unity by suggesting degrees of dignity, nor confounds the Trinity by merging the Persons in one. But it is not enough to know the Son of God in the Father's nature only, unless we acknowledge Him in what is ours without withdrawal of what is His own. For that self-emptying, which He underwent for man's restoration, was the dispensation of compassion, not the loss of power. For, though by the eternal purpose of God there was no other name under heaven given to men whereby they must be saved Acts 4:12, the Invisible made His substance visible, the Intemporal temporal, the Impassible passible: not that power might sink into weakness, but that weakness might pass into indestructible power.
VI. A mystical application of the term Passover is given
For which reason the very feast which by us is named Pascha, among the Hebrews is called Phase, that is Pass-over , as the evangelist attests, saying, Before the feast of Pascha, Jesus knowing that His hour had come that He should pass out of this world unto the Father. But what was the nature in which He thus passed out unless it was ours, since the Father was in the Son and the Son in the Father inseparably? But because the Word and the Flesh is one Person, the Assumed is not separated from the Assuming nature, and the honour of being promoted is spoken of as accruing to Him that promotes, as the Apostle says in a passage we have already quoted, Wherefore also God exalted Him and gave Him a name which is above every name. Where the exaltation of His assumed Manhood is no doubt spoken of, so that He in Whose sufferings the Godhead remains indivisible is likewise coeternal in the glory of the Godhead. And to share in this unspeakable gift the Lord Himself was preparing a blessed passing over for His faithful ones, when on the very threshold of His Passion he interceded not only for His Apostles and disciples but also for the whole Church, saying, But not for these only I pray, but for those also who shall believe in Me through their word, that they all may be one, as You also, Father, art in Me, and I in You, that they also may be one in us John 17:20-21.
VII. Only true believers can keep the Easter Festival
In this union they can have no share who deny that in the Son of God, Himself true God, man's nature abides, assailing the health-giving mystery and shutting themselves out from the Easter festival. For, as they dissent from the Gospel and gainsay the creed, they cannot keep it with us, because although they dare to take to themselves the Christian name, yet they are repelled by every creature who has Christ for his Head: for you rightly exult and devoutly rejoice in this sacred season as those who, admitting no falsehood into the Truth, have no doubt about Christ's Birth according to the flesh, His Passion and Death, and the Resurrection of His body: inasmuch as without any separation of the Godhead you acknowledge a Christ, Who was truly born of a Virgin's womb, truly hung on the wood of the cross, truly laid in an earthly tomb, truly raised in glory, truly set on the right hand of the Father's majesty; whence also, as the Apostle says, we look for a Saviour our Lord Jesus Christ. Who shall refashion the body of our humility to become conformed to the body of His glory Philippians 3:20-21 . Who lives and reigns, etc.
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| Ishara S. Kodikara/Agence France-Presse (Getty) |
Covered bodies and debris lay in St. Anthony’s Shrine in Colombo, Sri Lanka, after a string of explosions ripped through hotels and churches on Sunday.
April 21, 2019
Sri Lanka Bombings at Churches and Hotels Said to Kill Almost 200
by Dharisha Bastians, Jeffrey Gettleman and Kai Schultz
COLOMBO, Sri Lanka — A series of coordinated bombings ripped across Sri Lanka on Sunday morning, striking hotels and churches, killing almost 200 people and shattering the relative calm that the war-torn nation had enjoyed in recent years.
The targets of the attacks were Catholic worshipers attending Easter Mass and guests at high-end hotels that are popular with foreign tourists.
Holy Gospel according to St. Matthew
Chapter 5
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same? 48 You, therefore, must be perfect, as your heavenly Father is perfect.
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