Epictetus

If evil be spoken of you and it be true, correct yourself, if it be a lie, laugh at it.

The St. Peter Kyriale: an Ordinariate Kyriale emerges.

-
Shaping up nicely is a new Kyriale for the Ordinariate.

The Very Reverend Fr. Carl Reid, who edited the recently published St. Peter Gradual, in consultation with Msgr. Peter Wilkinson, a Consultor to the Anglicanae Traditiones Commission, is editing a companion work entitled The St. Peter Kyriale (Music For The Mass) that presents the Ordinary chants of the Mass (Kyrie, Gloria, Credo, Sanctus-Benedictus, Agnus Dei) and other essential melodies (e.g., Asperges Me, Vidi Aquam, Alme Pater, Advent Prose and Lenten Prose, Preface Dialogue, Pater Noster, Salve Regina, etc.). See below, a few tidbits.

Like the Saint Peter Gradual, the new Kyriale will be an excellent addition to the Ordinariate liturgical repertoire, preserving and celebrating the Anglican Patrimony in communion with the Catholic Church.

Stay tuned for additional updates and a release date.
Click on Image to Enlarge


Note: version 2.0 has just been received.
Further updates forthcoming.

Comments

Post a Comment

Your comments will be appreciated and posted if 1) they are on topic and 2) preserve decorum.

Stand by your word.

Popular Posts

The Personal Ordinariates: Unity, Diversity, Harmony.

-
Image
St. John the Baptist Catholic Church, Bridgeport, PA In 2023, Monsignor Keith Newton, then head of the Personal Ordinariate of Our Lady of Walsingham, coined the term “realized ecumenism” to describe how the Ordinariates created by the Apostolic constitution Anglicanorum Coetibus offer a welcoming path for those seeking the fullness of the Faith. https://ewtn.co.uk/article-the-head-of-the-ordinariate-for-former-anglicans-in-england-and-wales-assesses-its-past-present-and-future/ The Personal Ordinariates represent one of the most quietly remarkable ecumenical achievements of the last century: a form of unity that does not require amnesia. They embody a model of reconciliation in which distinct traditions are not dissolved but transfigured — brought into full communion without losing the theological, liturgical, and pastoral instincts that shaped them. The Personal Ordinariates are a quiet work of the Holy Spirit, gathering what was once separated and transforming it into communion. Th...
Read more

Sept-Ember Days

-
Image
In the Personal Ordinariate of the Chair of Saint Peter, the September Ember Days are the traditional Autumn Ember Days, observed on the Wednesday, Friday, and Saturday following the Feast of the Exaltation of the Holy Cross (September 14). They remain part of the Ordinariate's liturgical patrimony and are specifically encouraged for prayer, fasting, repentance, thanksgiving for the harvest, and prayers for vocations. For 2026, those days (Embertide) fall on: Wednesday, September 16 Friday, September 18 Saturday, September 19 The Ordinariate explains that the September Ember Days are associated with the grape harvest, directing our gratitude toward the wine that becomes the Precious Blood in the Holy Eucharist. They are also traditional times to pray for priests, deacons, and future vocations. Discipline Regarding discipline, the Ordinariate notes that Ember Friday is a day of obligatory abstinence from meat. The faithful are also encouraged to undertake additional fasting, prayer...
Read more

The Lord in The Liturgy: The Formation Of Intentional And Resilient Christians

-
Image
The Ordinariate’s Liturgy Shapes the Soul Through Beauty, Order, and Sacramental Realism Divine Worship, the liturgical expression entrusted to the Ordinariates, is far more than a beautiful way of praying. It is a formative environment — a spiritual architecture that shapes the worshipper’s imagination, posture, and self‑understanding. In a culture marked by distraction, fragility, and self‑invention, Divine Worship quietly trains the believer to stand firm, to speak truthfully, and to live faithfully. Its beauty is not ornamental; its order is not rigid; its language is not nostalgic. All of it works together to cultivate resilience and responsibility as lived habits of Christian maturity. The Gravity That Strengthens the Soul One of the most striking features of Divine Worship is its gravity. The Liturgy carries a seriousness that is neither severe nor distant, but deeply dignified. The worshipper is confronted with the reality that he stands before the living God. The Collects, the...
Read more

Walking Through The Mass: the Credo

-
Image
Attendees of the Ordinariate Mass habitually pray the Nicene Creed during the Sunday Mass. Since becoming a regular at the Ordinariate Mass, I am reminded every week how blessed we in the Ordinariate are by having a beautiful translation of the Creed to pray. While still a diocesan Catholic, I remember with joy and satisfaction the introduction of the revised (some might say a restored) English translation of the Creed for the Ordinary Form of the Mass. When I left diocesan precincts for the Ordinariate, I found the Credo as prayed in Divine Worship (DW), the Mass of the Ordinariate, to be awkward at first, though strangely attractive. The DW version motivated me to slow down and revisit each phrase. Having been exposed to and shaped by the Credo of Divine Worship for a few years now, I cannot imagine returning to even the improved English text of the Ordinary Form Liturgy. The Nicene Creed professed in the Ordinariate, in that older liturgical dialect, is lyrical, confide...
Read more

Worship Blooms in Truth and Love and Awe

-
Image
SJHN Divine Worship I. The Wound The altar groans beneath a fractured rite, When hands forget the holiness they hold; For once the sacred slips from earnest sight, Its fire grows thin, its embers faint and cold. The Church stands bruised when reverence is lost, And Christ is met with casual, hurried breath; Such wounds, though quiet, carry weight and cost, For they unteach the way that leads from death. II. Identity Unmade The Church forgets the grammar of her grace When gestures stray from what the Fathers knew; Her ancient voice grows strange within this place, And borrowed forms obscure what once rang true. For liturgy is language of the Bride, The shape of love made visible and clear; When this is blurred, her heart is pushed aside, And mission falters where it should draw near. III. The Mission Dimmed A people formed by rites malformed will fade, Uncertain of the gift they bear within; For worship teaches how the world is made, And how the Cross unmakes the power of sin. If rites ...
Read more

To Consume the Holy Eucharist is to be Consumed by Christ

-
Image
Vicente Juan Masip (1507–1579)  Salvador Eucarístico To consume the Holy Eucharist is to be consumed by Christ. It’s a line that sounds paradoxical at first, but in the Christian tradition it expresses one of the deepest truths of communion: the one who eats becomes the one who is eaten. The Eucharist reverses the ordinary logic of eating. In daily life, the one who eats assimilates the food; the food becomes part of the eater. But in Holy Communion, the opposite occurs. We do not assimilate Christ into our life — Christ assimilates us into His. To consume the Eucharist is to be drawn into the life, love, and mission of the One who gives Himself as food. This is why the Fathers speak so boldly: “You will not change me into yourself… but you will be changed into me.” The Eucharist is not merely nourishment; it is transformation. Christ does not become ours so much as we become His. His life overtakes ours, His charity reshapes our desires, His humility reorders our pride, His mis...
Read more

POPE LEO XIV Magnifica Humanitas

Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).

WILLIAM SHAKESPEARE

I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.

LUCIUS ANNAEUS SENECA

Ab honesto virum bonum nihil deterret. Nothing deters a good man from doing what is honorable.

WORDS TO THE WHYS

You cannot subsidize irresponsibility and expect people to become more responsible. Thomas Sowell