WILLIAM SHAKESPEARE

I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.

Top Ten: What's In & What's Out (or should be)



In no particular order:

Out: Ordinary Time
In: Epiphanytide and Trinitytide

Out: the displaced tabernacle
In: the central tabernacle located on the altar

Out: Mass versus populum
In: Mass ad orientem

Out: Catholics In Name Only
In: QTBGL Catholics (Quietly Totally Believing God's Law)

Out: cartoonish images
In: mosaics and traditional icons

Out: cardboard movable altars (tables)
In: fixed altars with relics of the saints embedded in the mensa

Out: Centering Prayer
In: Lectio Divina

Out: praise and worship "music"
In: Palestrina, English and Latin plainchant, Latin and English sacred polyphony

Out: politically correct language
In: hieratic English

Out: modernist architecture
In: neo-gothic and gothic renewal architecture

Out: progressivism
In: Tradition

Out: liturgical dance and talkshow liturgies
In: Adoration and Benediction of the Blessed Sacrament

Out: noisy liturgies
In: silence

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SAINT MATTHEW 27:3-4

When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned in betraying innocent blood.”

1 THESSALONIANS 5:2

For you yourselves know well that the day of the Lord will come like a thief in the night.

2 TIMOTHY 1:7

For God did not give us a spirit of timidity but a spirit of power and love and self-control.

POPE LEO XIV Magnifica Humanitas

Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).

WORDS TO THE WHYS

Forsooth, when ignorance doth wear so bold a face, and folly struts with such unblushing pride, methinks the time hath come to cast off patience, and with a tongue that brooks no further slight, to bid these dolts depart, and find some other ear to plague with their unlettered prate!

CAEDMON'S COMMENT

Þonne sum man leógan cwyð ymbe þē, on heáge þæs gewealdes, hē āna geseald his āgenes heortan gebreáw.