Allhallowtide

-
The month of November is dedicated to the Holy Souls.

November begins with two beautiful days the Feasts of All Saints and All Souls. Holy Mother Church remembers all of her children, to whom she has given the life of Jesus through Baptism ...We all know that during this whole month we give them extra love and care, by praying to them and for them."—St. Teresa of Calcutta

Allhallowtide

Allhallowtide, Hallowtide, Allsaintstide, or the Hallowmas season, is the triduum encompassing the Western Christian observances of All Saints' Eve (Hallowe'en), All Saints' Day (All Hallows') and All Souls' Day, which last from 31 October to 2 November annually. Allhallowtide is a "time to remember the dead, including martyrs, saints, and all faithful departed Christians." The present date of Hallowmas (All Saints' Day) and thus also of its vigil (Hallowe'en) was established for Rome perhaps by Pope Gregory III (731–741) and was made of obligation throughout the Frankish Empire by Louis the Pious in 835 A.D.

The word Allhallowtide was first used in 1471, and is derived from two words: the Old English word halig, meaning saint, and the word tide, meaning time or season (Christmastide, Eastertide, etc.). The latter part of the word Hallowmas is derived from the word Mass. The words hallow and saint are synonyms.

All Hallows' Eve

All Hallows' Eve, often contracted as Halloween, is the eve of All Hallows (All Saints' Day), and the first day of the Allhallowtide. In Spain, Christian priests tolled their church bells in order to allow their congregants to remember the dead on All Hallows' Eve. The Christian Church traditionally observed Hallowe'en through a vigil "when worshippers would prepare themselves with prayers and fasting prior to the feast day itself." This church service is known as the Vigil of All Hallows or the Vigil of All Saints; an initiative known as Night of Light seeks to further spread the Vigil of All Hallows throughout Christendom. After the service, "suitable festivities and entertainments" often follow, as well as a visit to the graveyard or cemetery, where flowers and candles are often placed in preparation for All Saints' Day (All Hallows).

All Saints' Day

The second day of Allhallowtide is known as All Saints' Day, All Hallows, or Hallowmas. Occurring on 1 November, it is a "principal feast of the church year. All Saints' Day is a holy day to honour all the saints and martyrs, both known and unknown. All Hallows is "a universal Christian holy day." While honouring the Church Triumphant, All Hallows seeks to especially "honour the blessed who have not been canonized and who have no special feast day." On All Saints' Day, many Christians visit graveyards and cemeteries in order to place flowers and candles on the graves of their loved ones.

All Souls' Day

The final day of Allhallowtide is known as All Souls' Day. All Souls' Day focuses on honouring all faithful Christians "who are unknown in the wider fellowship of the Church, especially family members and friends." However, today, All Saints' Day and All Souls' Day have become conflated, and many Christians remember all the dead souls or "saints" on All Saints' Day.' The observance of All Souls' Day "was spread throughout Europe" by Saint Odilo of Cluny in the late 13th century. Like All Hallows' Eve and All Saints' Day, family members often attend Mass and visit the graves of their deceased loved ones, placing flowers and lighted candles there. The Office of the Dead is read out in churches on All Souls' Day." In England, a popular tradition associated with All Souls' Day is souling, in which "bands of children, or of poor men, went round to the houses of the well-to-do on Souling Day, as they called it, begging money, apples, ale, or doles of cake. In some parts specially baked cakes were prepared in readiness to give away; they were called soul-cakes." The individuals who go souling often chant rhymes as they go door to door; for example, an old saying goes: "A Soule-cake, a soule-cake, have mercy on all Christian souls for a soule-cake."

Sources

Catholic Encyclopædia
EWTN
Wikipedia

Comments

Post a Comment

Your comments will be appreciated and posted if 1) they are on topic and 2) preserve decorum.

Stand by your word. Do not be anonymous. Use a pseudonym.

Popular posts from this blog

20 Additional Signs You Might Just Be In A(n) Heterodox Parish

-
Image
AI generated image. Prompt: Female minister dancing on altar with incense. The Sign of Peace becomes the Dance of Peace. The tabernacle is not anywhere to be seen. There's no business like show business like no business I know. Everything about it is appealing, everything the pastor will allow. Nowhere could you get that happy feeling when you are stealing that extra bow. Blessings of couples in irregular unions doesn't even come close to describing the oddities going on. The altar doubles as a billiard table that is used during meetings of the Knights of Columbus . Unsanctioned modifications to the Mass include they/them pronouns for God and the saints. The statues of Mary and Joseph have been replaced with Murray and Joseph. Traditional liturgical colors have been replaced with an alphabet soup of washed-out tints carefully selected by the Parish Equity, Diversity and Inclusivity Council. The favoured incense is Social Justice Blend... for "High" Mass. Votive and al
Read more

You Know You're In A Progressive Catholic Parish When... .

-
Image
... you rarely (if ever) hear the following phrases. "Party like it's A.D. 1570!" "We should sing more plainchant at this parish." "I'd like to thank the choir for their sublime rendition of the Mass For Five Voices by William Byrd." "I just love the way the four torchbearers process in with such dignity." "People treat the Host like a snack. I think it's time we went back to communion on the tongue." "My entire family goes to Confession every week." "We need a central Tabernacle on the altar." "The altar servers' lace cottas are so beautiful." "I just love Father Steve's sermons about the Real Presence and living a Eucharistic life." "People are leaving in droves for Saint Pius X Parish and the reverent Mass there. Do you think we're doing something wrong here at Harvey Milk Parish?" "I'm thrilled that the design for the new church includes a choir loft.
Read more

A Meditation: Virtue Versus Hollywood Values

-
Image
Napa Institute Procession, Oct. 10, 2023 | Zach Fiedler According to Catholic Church teachings, virtue is defined as: A stable disposition of the intellect and will that governs our actions, orders our passions, and guides our conduct in accordance with reason and faith. [1,2] Virtues are habitual and firm dispositions to do good. [3] They are not just random good deeds, but a deep-rooted goodness that becomes an integral part of a person's character. [3] Virtues enable us to freely choose the right course of action and have a tendency towards what is good. [3] There are human virtues, such as the four cardinal virtues of prudence, justice, fortitude, and temperance. [1] These virtues order our lives in society. [6] There are also theological virtues, which raise us to a divine life, such as faith, hope, and charity. [5] The goal of virtuous living is to become like God - to grow in holiness and moral perfection. [5] Virtues are not just acquired through human effort, but also by t
Read more

That 70s Vatican Show

-
Image
Satire may be mad and anarchic, but it presupposes an admitted superiority in certain things over others; it presupposes a standard. -  G.K. Chesterton, Orthodoxy A poke at folk whose actions past and present could invite considerably more. (T)he real disloyalty is not speaking the truth with love. And that word “love” is not some free-floating balloon of goodwill. It’s an empty shell without the truth to fill it. In Brazil in 2013, the Holy Father encouraged young people to “make a mess.” That’s come to pass in ways surely unintended by the pope. But in the end, pastoral leaders are accountable for their words and their actions. Because, as St. Paul said so long ago, “God is not the author of confusion but of peace.” - Charles J. Chaput, O.F.M. Cap., is the Archbishop emeritus of Philadelphia Afflict the comfortable; comfort the afflicted. That 70s Vatican Show , a fashion extravaganza, featured designs promoting a rabid retro vibe. Organizer Fr. James Martin SJ, taking his cue from t
Read more
Every effort is made herein this blog to conform to the teaching of the Church - Quod ubique, quod semper, quod ab omnibus creditum est. Comments are welcome.