WILLIAM SHAKESPEARE

I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.

Rood Screens: the Jubé

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An excerpt from an article at Canticum Salomonis.


Whatever Happened to French Rood Screens?
Fr. Thiers’ Dissertation Ecclésiastique sur les Jubés

On the heels of Monday’s post on the Jubé/Rood Screen, we now introduce a new translation, Fr. Jean-Baptiste Thiers’ Treatise on Jubés, a polemical treatise written in protest of the widespread destruction of rood screens and ambos led by the Gallican episcopacy and canonical chapters during the 17th century.

Fr. Thiers’ treatise is one of the first systematic attempts to understand the origin, development, and use of the rood screen. Like his other works On Altars and On Choirs, its aim is to explain and defend the Gothic ecclesiastical architecture of France against an aggressive “Baroquification” that often destroyed the ancient elements that once separated the sanctuary and the nave and defined the liturgical experience of Christians for most of history.

The Dissertation seems to have been a source and inspiration for Pugin’s own Treatise on Chancel Screens and Rood Lofts, which makes frequent mention of “the learned Fr. Thiers.” Pugin’s title introduces the difficulty involved in translating the French term jubé. A fuller etymology follows in the treatise itself, but suffice it to say that jubé is not entirely equivalent to our English rood screen, since it also refers to other types of screens, walls, ambos, and pulpits. A more cumbersome rendering of this title could be: Treatise on All Manner of Screens, Pulpits, Lecturns, Lofts, and Ambos.

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2 TIMOTHY 1:7

For God did not give us a spirit of timidity but a spirit of power and love and self-control.

POPE LEO XIV Magnifica Humanitas

Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).

WORDS TO THE WHYS

Forsooth, when ignorance doth wear so bold a face, and folly struts with such unblushing pride, methinks the time hath come to cast off patience, and with a tongue that brooks no further slight, to bid these dolts depart, and find some other ear to plague with their unlettered prate!