Bishop Lopes: I don’t believe bishops who plead ignorance of McCarrick
And, in addition to commenting on the current turmoil surrounding McCarrick, Bishop Lopes clarifies a matter that has also caused Catholics' guts to get tied, unnecessarily, in a knot.
[CH] Bishop Lopes also said there was a sense of “chaos and confusion” over the Pope’s change to the Catechism entry on the death penalty, and that his priests had communicated the refrain, “Not this again. Didn’t we just live through this in Anglicanism? Now we’re going to find it in Catholicism?”
[transcribed from video: 10:10 to 10:43] Because what's happening? We're being buffeted about by a blog and media culture that never bothers to read the details. And so, we have trumpeting headlines that (say) 'The Pope has changed the faith of the Church'. He has done no such thing. No such thing! If you read the modification of the Catechism, carefully, it does not address what we believe about capital punishment.
[CH] But the bishop said this sense of alarm was mistaken, as the media had misrepresented the Pope’s change.“The Pope does not say, for example, ‘Capital punishment is an intrinsic moral evil.’ Had he said that, we’d have a problem.” The Pope’s remarks were about capital punishment under modern social conditions, Bishop Lopes said, rather than about what Catholics are obliged to believe.
Air Martin It seems that God’s signs are going unnoticed by those whom the lay faithful rely on for guidance. What signs, you ask? Let’s give credit to writers who are capturing what should by now be the most obvious sign—or collection of signs—of God speaking to His people, His Church. Brian Williams @LiturgyGuy Yesterday Charlotte ordained 10 men to the priesthood, a record high in the diocese’s 54 year history. Interestingly, 8 of the 10 ordained came from parishes directly impacted by Bishop Martin’s restrictions against the TLM and/or altar rail ban. Meanwhile, two of the mega parishes in Charlotte, both of which fit the liturgical style +Martin favors—including one with over 12,000 registered families—haven’t produced a priestly vocation since well before COVID. Will this vocations boom continue in the coming years under Bishop Martin? Also interesting to note that one of the twelve ordained this past week by the FSSP also grew up here in Charlotte serving at St. Ann’s TLM. Bisho...
Screenshot | Charlotte Ordinations | CM Author Sarah Cain writes at Crisis Magazine about the naughty and knotty situation in the Diocese of Charlotte. Inspired by a recent ordination Mass, the author captures the flavour of the event as well as offering a wider perspective. Avoiding the Blackpill Temptation by Sarah Cain crisismagazine.com/opinion/avoiding-the-blackpill-temptation ... Ours is a diocese that has been the subject of an abundance of articles over the past couple of years, ever since the newly-appointed Bishop Michael Martin instituted controversial changes. The music at this weekend’s Ordination Mass was grossly inappropriate. Even that phrasing is somehow an understatement(.) (T)he bishop held up the Host weakly with one hand, as he is now known for doing. It’s a posture that is difficult to understand as anything other than indifference. Thus, the projection of such casualness is a source of pain for many faithful Catholics. A woman in a red choir robe sat in the s...
Walter Joseph Kovacs (Rorschach) by CohenAW "Do you see what I see? Why don't you see what I see?! I want you to see what I see!" Test #1 What a diocesan Catholic sees: "Liturgical dance." Quod sodalis FSSPX videt: "Blasphemia!" What a charismatic Catholic sees: "Gift of tongues." Test #2 What a diocesan Catholic sees: "Sign of Peace." Quod sodalis FSSPX videt: "Abusus liturgicus!" What a charismatic Catholic sees: "Baptism by fire." Test #3 What a diocesan Catholic sees: "Synodality." Quod sodalis FSSPX videt: "Haeresis!" What a charismatic Catholic sees: "Spirit of Vatican II." Test #4 What a diocesan Catholic sees: "Spectacle!" Quod sodalis FSSPX videt: "Caelum in terra!" What a charismatic Catholic sees: "Um... uh... zabbababaha quaamaaaa feraae auteaaam." Test #5 What a diocesan Catholic sees: "Lay presider." Quod sodalis FSSPX videt: ...
DURANDUS | NLM Evensong is a liturgy of the Daily Office where psalms and other biblical passages are sung or said, usually close to sunset. The Latin word vesperas was rendered as aefensang by Old English speakers, and this became "evensong" in modern English. https://singtheoffice.com/ | Music companion for chanting the Office. Variable audio support available. A very useful site! Structure The office of Vespers normally includes psalms, the Magnificat , a hymn, and other prayers. By the Early Middle Ages, it became common for secular clergy to combine Vespers and Compline . By the sixteenth century, worshippers in western Europe conceived 'evensong' as Vespers and Compline performed without break. Modern Byzantine services advertised as 'vespers' often similarly conclude with Compline . Background The Anglican archbishop Thomas Cranmer created choral evensong as a component of the Book of Common Prayer (1549) during the Edwardian Reformation, drawing on t...
The beauty of Catholic ritual action in the Mass is theological before it is aesthetic. Its gestures, postures, and ordered movements arise from—and reveal—the Church’s participation in the Paschal Mystery . The liturgy is not a human construction but the self‑manifestation of Christ the High Priest acting through His Body. Thus, ritual action becomes a sacramental epiphany of divine life. At the foundation lies the Church’s conviction that the Incarnate Word sanctifies not only the soul but the body. Because Christ redeemed human nature in its fullness, the body becomes capable of expressing supernatural realities. This is why the faithful stand to hear the Gospel, kneel in adoration, strike the breast in repentance, and trace the Sign of the Cross over themselves. These are not symbolic flourishes but anthropological-sacramental acts: the body becomes the instrument through which the believer enters the mystery. Ritual action thus forms the Christian according to the logic of the In...
The Holy Eucharist, the Sacrament of Sacraments, is celebrated in many distinct and beautiful ways. Catholics are familiar with the Ordinary Form (Novus Ordo). Fewer are familiar with the 1962 Latin Mass (Missa Antiquior). Our eastern Catholic brethren offer the Divine Liturgy (Byzantine, Ukrainian Greek), the Raza (Chaldean), the Holy Qurbono (Maronite, Syro-Malankara), the Holy Qurbāna (Syro-Malabar), the Badarak (Armenian), and more. In the personal ordinariates created by the apostolic constitution Anglicanorum Coetibus , the Mass is known as Divine Worship. The names we give to the sacred Liturgy say something about the nature of the Eucharist, our orientation to God, and the Church's mission. Of course, we also know the Liturgy as the Eucharist (εὐχαριστία), meaning 'thanksgiving'. 'Mass', a nickname of sorts derived from the Latin word for dismissal in the Mass—'ite missa est' (Go, it is the dismissal. Go, you are sent.)—refers to the mission of the ...
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
THOMAS SOWELL
Ours may become the first civilization destroyed, not by the power of our enemies, but by the ignorance of our teachers and the dangerous nonsense they are teaching our children. In an age of artificial intelligence, they are creating artificial stupidity.
MARTIN LUTHER KING JR
The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.
PSALM 6
Depart from me, all you workers of evil; for the Lord has heard the sound of my weeping. The Lord has heard my supplication; the Lord accepts my prayer. All my enemies shall be ashamed and sorely troubled; they shall turn back, and be put to shame in a moment.
WORDS TO THE WHYS
An idle wight abideth in sloth, and doth chastise all who seek to render aid.
JACOB ANSCOMB
Judge not, saith the Lord. Wherefore do these knaves of malice and guile cast their cruelty upon others, fearing not the fires of perdition?
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