WORDS TO THE WHYS
The truth will make you odd. Flannery O’Connor
Cardinal Arinze, what place does the liturgy have in the parish’s evangelization efforts?
A blurb from Francis Cardinal Arinze on liturgy and evangelization.
What place does the liturgy — both Holy Mass and the Liturgy of the Hours — have in the parish’s evangelization efforts?
Essential; important; foundational. The Vatican Council, in the document on the liturgy, Paragraph 10, speaks of liturgical celebration, especially the Holy Eucharist, as profound and the apex of the whole Christian life. From the Liturgy, we get spiritual energy to do the apostolate. In the liturgy, we give honor to God. In the celebration of Holy Mass, the Church has the highest expression of religion, the highest expression of adoration. What is it that the Church has that is as important as Mass? It is only another Mass. The Church has nothing bigger than the Mass. So the liturgy gives us strength; it gives us Holy Scripture, proclaimed and explained. It gives us the grace of Christ. Christ himself received in Holy Communion is really, truly present — substantially. And it inspires us to go and spread the Faith. The liturgical celebration has dynamic energy — not just “go, the Mass is ended; go and rest.” No, go and spread the Gospel! What we have heard, what we have prayed, what we have been singing: Go and live it; go and share it. So the liturgy — we cannot think of the Church without liturgy. The Church makes the Eucharist, and the Eucharist makes the Church.
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Team Thick versus Team Thin On 4 December 1963, following the last vote at the Second Vatican Council, Paul VI promulgated the Apostolic Constitution Sacrosanctum Concilium on the Sacred Liturgy. Later, with the Apostolic Letter Motu proprio data Sacram Liturgiam dated 25 January 1964, Pope St. Paul VI established a Special Commission, called Consilium ad exsequendam Constitutionem de sacra Liturgia (Council for the Implementation of the Constitution on the Sacred Liturgy). https://www.cultodivino.va/en/chi-siamo/storia/il-consilium-ad-exsequendam-constitutionem-de-sacra-liturgia.html The Consilium consisted of 48 members (11 Cardinals, 36 Bishops and 1 Abbot) and more than 200 international consultors and advisors, spread across 40 study groups (coetus a studiis). The internal debates within the Consilium ad exsequendam Constitutionem de Sacra Liturgia were intense, often revealing two competing visions of liturgical reform. Primary Axes of Disagreement 1. Continuity vs. Reconstructi...
preach (v.) - from www.etymonline.com Middle English prechen , "deliver a sermon, proclaim the Gospel," from late Old English predician , a loan word from Church Latin; reborrowed 12c. as preachen , from Old French preechier "to preach, give a sermon" (11c., Modern French précher ), from Late Latin praedicare "to proclaim publicly, announce" (in Medieval Latin "to preach," source also of Spanish predicar ), from Latin prae "before" (from PIE root * per - "forward," hence "in front of, before") + dicare "to proclaim, to say" (from PIE root * deik - "to show," also "pronounce solemnly"). Meaning "give earnest advice, especially on moral subjects" is by 1520s. To preach to the converted is recorded from 1867 (the form preach to the choir attested from 1979). The Role of Preaching in the Church The Catechism explains that preaching is central to the Church’s mission of sharing t...
Mass - Bloodless Synonym for Christ's Eternal Sacrifice for the Salvation of Souls The first offertory prayer of Divine Worship discloses the sacrifice of the Mass as an act in which Christ’s once‑for‑all oblation is made present and lovingly offered to the Father through the Church’s hands. Its language emphasizes that the gifts set upon the altar—“holy bread” and “chalice of salvation”—are not merely symbolic tokens but the very matter through which the faithful join themselves to Christ’s self‑giving. The prayer frames the offering as both propitiatory and participatory: propitiatory, because it looks to the Cross as the singular source of reconciliation; participatory, because the faithful unite their intentions, labours, and lives to Christ’s perfect sacrifice. This offertory thus reveals the Mass as a living movement of ascent, in which earthly gifts are taken up into the heavenly worship. It also underscores the priest’s mediating role, asking that the sacrifice be accepted ...
The Church’s struggle to preserve authenticity often intensifies in particular eras, and in recent decades has surfaced as a tension between so‑called “progressives” and “conservatives.” These labels, borrowed from secular political discourse, obscure the deeper question Newman identified: whether a given proposal represents a genuine development of doctrine or a corruption of it. Political categories shed little light on this discernment, for authentic development preserves the type, principles, and living continuity of the Faith, while corruption either breaks from the apostolic deposit or refuses the Spirit’s ongoing deepening of it. When debate is framed in partisan terms, each camp is tempted to caricature the other, seeking adherents through opposition rather than through the careful, Spirit‑guided evaluation Newman saw as essential to the Church’s growth in understanding. Both the “trad” and “rad” orientations remain firmly entrenched in a polarizing debate, fueled by stereotype...
The architecture of the Gloria is not accidental; it is a liturgical map of the entire economy of salvation, sung in miniature. Its movement is not merely poetic but theological—beginning in heaven, descending into the world, passing through the saving work of Christ, and rising again into the Trinitarian glory from which all things come. Below is an outline of that movement, illustrating how each section reflects a unique “moment” within the divine economy. 1. Heavenly Revelation — Salvation begins from above “Glory be to God on high, and on earth peace, good will towards men” The Gloria opens not with human initiative but with the angelic hymn of Bethlehem. This signals that salvation is revealed, not discovered. Grace descends; humanity receives. The angels proclaim God’s glory. Peace is announced to the earth. God’s goodwill toward humanity is declared. This is the Incarnational moment: heaven bends low, and the Gloria begins where the Gospel begins—God speaking first. 2...
EZEKIEL 44:23
They shall teach my people the difference between the holy and the common.
POPE LEO XIV Magnifica Humanitas
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
A PRAYER OF THANKSGIVING TO GOD FOR ONE'S GUARDIAN ANGEL
ALMIGHTY and eternal God, it is fitting to render unto Thee thanks for my guardian angel. At the end of my earthly sojourn, grant, I humbly beseech Thee, that my guardian may accompany me into Thy glorious Presence, there to rejoice with the entire company of heaven, and to offer praise unto Thee for all eternity; through Jesus Christ our Lord, who liveth and reigneth with Thee, Father, in the unity of the Holy Ghost, ever one God, world without end. Amen.
WILLIAM SHAKESPEARE
I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.
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