WORDS TO THE WHYS
Reality is not optional. Thomas Sowell
Momentum builds for Saint John Henry Newman to be named a Doctor of the Church
Often called “the Father of Vatican II”, (Newman) is surely the counterpart in the post-conciliar Church of St Robert Bellarmine, the Doctor par excellence of the Tridentine Church. - Fr. Ian Ker
Saint John Henry Newman, Doctor of the Church. Let it be so!
November 15, 2023
by OSV News
The U.S. bishops voted (240 'yes') almost unanimously (with two “no” votes) Nov. 15 to support of a request by the the Catholic Bishops’ Conference of England and Wales that Pope Francis name St. John Henry Newman, the 19th-century British cardinal, a doctor of the church.
Bishop Daniel E. Flores of Brownsville, Texas, chair of the doctrine committee of the U.S. Conference of Catholic Bishops, presented the question to the body of bishops. A majority of members present and voting was needed to pass the motion.
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Team Thick versus Team Thin On 4 December 1963, following the last vote at the Second Vatican Council, Paul VI promulgated the Apostolic Constitution Sacrosanctum Concilium on the Sacred Liturgy. Later, with the Apostolic Letter Motu proprio data Sacram Liturgiam dated 25 January 1964, Pope St. Paul VI established a Special Commission, called Consilium ad exsequendam Constitutionem de sacra Liturgia (Council for the Implementation of the Constitution on the Sacred Liturgy). https://www.cultodivino.va/en/chi-siamo/storia/il-consilium-ad-exsequendam-constitutionem-de-sacra-liturgia.html The Consilium consisted of 48 members (11 Cardinals, 36 Bishops and 1 Abbot) and more than 200 international consultors and advisors, spread across 40 study groups (coetus a studiis). The internal debates within the Consilium ad exsequendam Constitutionem de Sacra Liturgia were intense, often revealing two competing visions of liturgical reform. Primary Axes of Disagreement 1. Continuity vs. Reconstructi...
The Ordinariate’s Liturgy Shapes the Soul Through Beauty, Order, and Sacramental Realism Divine Worship, the liturgical expression entrusted to the Ordinariates, is far more than a beautiful way of praying. It is a formative environment — a spiritual architecture that shapes the worshipper’s imagination, posture, and self‑understanding. In a culture marked by distraction, fragility, and self‑invention, Divine Worship quietly trains the believer to stand firm, to speak truthfully, and to live faithfully. Its beauty is not ornamental; its order is not rigid; its language is not nostalgic. All of it works together to cultivate resilience and responsibility as lived habits of Christian maturity. The Gravity That Strengthens the Soul One of the most striking features of Divine Worship is its gravity. The Liturgy carries a seriousness that is neither severe nor distant, but deeply dignified. The worshipper is confronted with the reality that he stands before the living God. The Collects, the...
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POPE LEO XIV Magnifica Humanitas
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
LUCIUS ANNAEUS SENECA
One of the most beautiful qualities of true friendship is to understand and to be understood.
WILLIAM SHAKESPEARE
I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.
Thanks for being a mentor and guide through your insightful articles.
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