WILLIAM SHAKESPEARE

I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.

Welcome Back Cotta

AWC

Those souls ofttimes perusing these selfsame pages shall be well aware of a manifest inclination toward the upholding of the cassock and cotta.

Not only do such vestments present a seemly aspect, preventing distraction by disarray, but also do they permit the server to recede into the scene, thus holding fast attention upon the divers movements or parts of the Mass.

A cotta is a white vestment, typically knee-length or shorter, worn over a cassock by clergy, altar servers, and choir members. Made of linen or cotton, it symbolizes purity and humility. Shorter than a surplice—often stopping at the hip or mid-thigh—it can be decorated with lace or embroidery depending on tradition or occasion. The cotta originated from the alb, a long, full-length white garment.

Square or Roman yoke



Round yoke

According to Ritual Notes the cotta "should reach half-way between the wearer’s hip and the knee." The vestment reminds the server of the white garment presented to him at his baptism.

When donning the cotta.

Indúe me, Dómine, novum hóminem, qui secúndum Deum creátus est in justítia et sanctitáte veritátis.

Invest me, O Lord, as a new man, who was created by God in justice and the holiness of truth.

Historical and Linguistic Origins - Online Etymological Dictionary

cotta (n.)

early 14c., "principal outer garment, tunic, kirtle," typically made of cloth and usually with sleeves, worn alone or under a mantle, from Old French cote "coat, robe, tunic, overgarment," from Frankish kotta "coarse cloth" or some other Germanic source (compare Old Saxon kot "woolen mantle," Old High German chozza "cloak of coarse wool," German Kotze "a coarse coat"); the ultimate origin is unknown. Spanish, Portuguese cota, Italian cotta are Germanic loan-words.

surplice (n.)

"loose-fitting overgarment, usually of white linen and having broad, full sleeves," c. 1200, from Old French surpeliz (12c.), from Medieval Latin superpellicium (vestmentum) "a surplice," literally "an over fur (garment)," from Latin super "over" + Medieval Latin pellicium "fur garment, tunic of skins," from Latin pellis "skin" (from PIE root pel- "skin, hide").

So called because it was donned over the dress of fur worn by clergymen and choristers for warmth in unheated medieval churches, called in English a pelisse (Middle English pilch, pelch), "a circumstance which also explains its great breadth and fullness" [Century Dictionary].

To an Altar Boy
by St. John Berchmans

To be Christ’s page at the altar,
To serve Him freely there.
Where even the Angels falter,
Bowed low in reverent prayer.
To touch the throne most holy,
To hand the gifts for the feast,
To see Him meekly, lowly,
Descend at the word of the priest.
To hear man’s poor petition,
To sound the silver bell,
When He in sweet submission,
Comes down with us to dwell.
No grander mission surely
Could Saints or men enjoy;
No heart should love more purely,
Than yours my altar boy.
God bless you, lad, forever,
And keep you in His care,
And Guard you that you never
Belie the robes you wear.
For white bespeaks untainted
A heart both tried and true;
And red tolls love the sainted
The holy martyrs knew.
Throughout life, then, endeavor
God’s graces to employ;
And be in heart forever
A holy altar boy.

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2 TIMOTHY 1:7

For God did not give us a spirit of timidity but a spirit of power and love and self-control.

POPE LEO XIV Magnifica Humanitas

Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).

THOMAS SOWELL

It is bad enough that so many people believe things without any evidence. What is worse is that some people have no conception of evidence and regard facts as just someone else's opinion.

WORDS TO THE WHYS

Forsooth, when ignorance doth wear so bold a face, and folly struts with such unblushing pride, methinks the time hath come to cast off patience, and with a tongue that brooks no further slight, to bid these dolts depart, and find some other ear to plague with their unlettered prate! - Fidesius Justus

JASPER AARON MCWILLIAMS

On certain days, one must needs speak the naked truth and cry, 'Ye base and knavish scoundrels! How dare ye defile a righteous man? Raise your fists and fight with honor.' Then, deliver unto them such a drubbing as they shall crave mercy.