WILLIAM SHAKESPEARE

I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.

"Third Sunday in Lent" by John Keble


THE CHRISTIAN YEAR by the REV. JOHN KEBLE
Transcribed from the 1887 Cassell & Company edition by David Price.

Third Sunday in Lent

When a strong man armed keepeth his place, his goods are in peace; but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. St. Luke xi. 21, 22.

See Lucifer like lightning fall,
Dashed from his throne of pride;
While, answering Thy victorious call,
The Saints his spoils divide;
This world of Thine, by him usurped too long,
Now opening all her stores to heal Thy servants’ wrong.

So when the first-born of Thy foes
Dead in the darkness lay,
When Thy redeemed at midnight rose
And cast their bonds away,
The orphaned realm threw wide her gates, and told
Into freed Israel’s lap her jewels and her gold.

And when their wondrous march was o’er,
And they had won their homes,
Where Abraham fed his flock of yore,
Among their fathers’ tombs;—
A land that drinks the rain of Heaven at will,
Whose waters kiss the feet of many a vine-clad hill;—

Oft as they watched, at thoughtful eve,
A gale from bowers of balm
Sweep o’er the billowy corn, and heave
The tresses of the palm,
Just as the lingering Sun had touched with gold,
Far o’er the cedar shade, some tower of giants old;

It was a fearful joy, I ween,
To trace the Heathen’s toil,
The limpid wells, the orchards green,
Left ready for the spoil,
The household stores untouched, the roses bright
Wreathed o’er the cottage walls in garlands of delight.

And now another Canaan yields
To Thine all-conquering ark:—
Fly from the “old poetic” fields,
Ye Paynim shadows dark!
Immortal Greece, dear land of glorious lays,
Lo! here the “unknown God” of thy unconscious praise.

The olive-wreath, the ivied wand,
“The sword in myrtles drest,”
Each legend of the shadowy strand
Now wakes a vision blest;
As little children lisp, and tell of Heaven,
So thoughts beyond their thought to those high Bards were given.

And these are ours: Thy partial grace
The tempting treasure lends:
These relies of a guilty race
Are forfeit to Thy friends;
What seemed an idol hymn, now breathes of Thee,
Tuned by Faith’s ear to some celestial melody.

There’s not a strain to Memory dear,
Nor flower in classic grove,
There’s not a sweet note warbled here,
But minds us of Thy Love.
O Lord, our Lord, and spoiler of our foes,
There is no light but Thine: with Thee all beauty glows.

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For God did not give us a spirit of timidity but a spirit of power and love and self-control.

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Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).

THOMAS SOWELL

It is bad enough that so many people believe things without any evidence. What is worse is that some people have no conception of evidence and regard facts as just someone else's opinion.

WORDS TO THE WHYS

Forsooth, when ignorance doth wear so bold a face, and folly struts with such unblushing pride, methinks the time hath come to cast off patience, and with a tongue that brooks no further slight, to bid these dolts depart, and find some other ear to plague with their unlettered prate! - Fidesius Justus

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On certain days, one must needs speak the naked truth and cry, 'Ye base and knavish scoundrels! How dare ye defile a righteous man? Raise your fists and fight with honor.' Then, deliver unto them such a drubbing as they shall crave mercy.