WILLIAM SHAKESPEARE
I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.
In-Comper-Able: at The Liturgical Arts Journal
Just as the Eucharist is the foretaste of the heavenly banquet, so Comper intended his altar screen to be a visual foretaste of heaven.—
Dr. Allan Barton
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| photo: Dr. Allan Barton |
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Members of the Personal Ordinariate are familiar with the following version of the Apostles' Creed. The Creed is here ordered into twelve articles, which is a common thing to do. I believe in God the Father almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried. He descended into hell; the third day he rose again from the dead ; he ascended into heaven, and sitteth on the right hand of God the Father almighty; from thence he shall come to judge the quick and the dead . I believe in the Holy Ghost; the holy Catholic Church; the Communion of Saints; the Forgiveness of sins; the Resurrection of the body, and the life everlasting. Amen. CCC194 The Apostles' Creed is so called because it is rightly considered to be a faithful summary of the apostles' faith. It is the ancient baptismal symbol o...
In a movie theatre, you genuflect before entering the aisle to take a seat. Riding a bus, sitting in class or at the doctor's office, and/or when watching TV, you rest your hands palms down on your thighs, finger tips at your knees. You can identify each and every variety of incense used in the Mass simply by its scent. You habitually wear black socks and black dress shoes... even when wearing shorts for gym class or at the beach. You turn a perfect right angle when entering a building. You have nightmares about serving Mass at the Los Angeles Religious Education Congress. You hear a bicycle bell ring and you drop to your knees. You can't resist the urge to lift a curtain from the bottom. You have a copy of Ceremonies of the Roman Rite Described by Adrian Fortescue on your smartphone for recreational reading. You have a copy of Ritual Notes (11th Edition) on your smartphone for recreational reading. As a torchbearer, you can carry a processional candle without spilling one dr...
Walter Joseph Kovacs (Rorschach) by CohenAW "Do you see what I see? Why don't you see what I see?! I want you to see what I see!" Test #1 What a diocesan Catholic sees: "Liturgical dance." Quod sodalis FSSPX videt: "Blasphemia!" What a charismatic Catholic sees: "Gift of tongues." Test #2 What a diocesan Catholic sees: "Sign of Peace." Quod sodalis FSSPX videt: "Abusus liturgicus!" What a charismatic Catholic sees: "Baptism by fire." Test #3 What a diocesan Catholic sees: "Synodality." Quod sodalis FSSPX videt: "Haeresis!" What a charismatic Catholic sees: "Spirit of Vatican II." Test #4 What a diocesan Catholic sees: "Spectacle!" Quod sodalis FSSPX videt: "Caelum in terra!" What a charismatic Catholic sees: "Um... uh... zabbababaha quaamaaaa feraae auteaaam." Test #5 What a diocesan Catholic sees: "Lay presider." Quod sodalis FSSPX videt: ...
Divine Worship: the Missal, the Missal of the Personal Ordinariates, retains the older set of offertory prayers (in the vernacular) and also includes in a separate section the shorter offertory prayers (Form II) found in the Novus Ordo Missal of Pope Saint Paul VI. The longer offertory prayers capture the sacrificial nature of the Mass. Our sacrifice - offerings of bread and wine that represent us - our hopes, our needs, our lives - is joined to the prayer of Jesus to the Father in the Holy Spirit. The bread and wine are accepted by Jesus and become by the power of the Holy Ghost the very Body, Blood, Soul and Divinity of Jesus Christ. See article : https://www.catholic.com/magazine/print-edition/transubstantiation-for-beginners The one sacrifice of Christ on Calvary is made present in every valid Mass. Time and eternity meet. The congregation becomes present to the banquet of Jesus and the Apostles when Jesus established the Sacrament of the Eucharist and the Sacrament of Holy Or...
Procession of the Blessed Sacrament | Corpus Christi The Lesson | Requiem for Monsignor Peter Wilkinson, PH | D. Duchesne Boat Bearer, Entrance Procession | Andrea Collins Photography Solemn High Mass | Andrea Collins Photography First Communion | D. Duchesne Holy Matrimony | Andrea Collins Photography Solemn High Mass | D. Duchesne Lift high the Cross! Elevation of the Precious Body | Andrea Collins Photography Elevation of the Precious Blood | Andrea Collins Photography Holy Baptism | D. Duchesne Lectors at the Easter Vigil 2026 | D. Duchesne Midnight Mass | D. Duchesne The Churching of Women | Procession to the Altar
Adapted from a post published in 2018 - edited and expanded JULY 2023 [ 15 minute read ] Many Catholics are confused. Why? How? Catholics are distracted by liturgical infighting and, consequently, are suffering a confusion of identity. The devil knows that the Mass is the source and summit of the Christian life (LG 11 totius vitae christianae fontem et culmen ). Attack the Mass - or undermine human beings' understanding of what the Mass is and should be - and you divide and conquer, sow confusion, and rob people of their dignity and identity. How might we ease the confusion, promote faith, hope and love, and thwart the devil's assaults? We must be allied to Jesus Christ. We meet Jesus in the Eucharistic Liturgy. Divine Worship, the venerable English Mass of the Personal Ordinariates, offers an authentic via media or middle way past the infighting and confusion, and moves man toward communion with God. Divine Worship affirms all that is good and true and beautiful that is also...
POPE LEO XIV Magnifica Humanitas
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
THOMAS SOWELL
When people get used to preferential treatment, equal treatment seems like discrimination.
WORDS TO THE WHYS
And when workers of evil trample bystanders under the parade of their fantasies, the very same shall be brought low by the Author of justice. - Marc Michelson
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