WILLIAM SHAKESPEARE

I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.

LUCIUS ANNAEUS SENECA

Nothing is more honorable than a grateful heart.

Archbishop Augustine Di Noia on the Anglican Patrimony & the Ordinariate

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The Gospel and the Catholic Church: Anglican Patrimony Today
Anglican Patrimony Conference: http://www.anglicanpatrimony.co.uk/
Oxford / 25 - 26 April 2018

Anglican Patrimony: A Perspective from the Holy See
Archbishop J. Augustine Di Noia, OP
Congregation for the Doctrine of the Faith

Excerpt
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It is massively important to recognize that the liturgical books comprised by Divine Worship (i.e., the Mass of the Ordinariate) arise from an exercise of Peter’s authority over the churches that recognizes the authentic faith of the Church expressed in Anglican forms of worship and confirms that expression as a treasure or patrimony for the whole Church. In other words, the universal Church recognizes the faith that is already hers expressed felicitously in another idiom. The elements of sanctification and truth that are present in the Anglican patrimony are recognized as properly belonging to the Church of Christ and thus as instruments of grace that move the communities where they are employed towards the visible unity of the Church of Christ subsisting in the Catholic Church (cf. Lumen Gentium, 8). By further enriching those expressions through access to the Magisterium that authentically interprets the Word of God and preserves Christian teaching from error, the Catholic Church proposes this form of worship anew as an efficacious means of sacramental grace for future generations.

To be sure, the sources are Anglican, and many of the liturgical texts in Divine Worship have their origin in a situation of ecclesial rupture. Yet there is a powerful dynamism at work in the reintroduction of these texts in communities now in full communion with the See of Peter. It is not just that they are given a “new lease on life” in a new context or successive generation. These liturgical forms “return” to the Church having been purified and transformed in Catholic communion. Words pronounced at other times and in other context are no longer simply Cranmer’s poetry or an English assertion of independence from Rome, or now merely the eloquence or piety of the priest celebrant who speaks them, but rather the words of the Church and her faith.

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See also:
North America: find an Ordinariate community near you:
England, Scotland and Wales: find an Ordinariate community near you:

Australia and Japan: find an Ordinariate community near you:

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