WILLIAM SHAKESPEARE
I doubt not then but innocence shall make false accusation blush, and tyranny tremble at patience.
Pastors Help Us Become Saints
- Reverent liturgy, including well-prepared homilies firmly rooted in biblical wisdom made accessible. We really and truly meet Jesus and the saints in the sacred Liturgy. Rendered beautifully, mindful of the connection between the earthly and the heavenly Liturgy, we are formed by the Eucharistic Jesus for an eternity with him.
- Confession: supply formation to assist the examination of conscience, refinement of judgement, clarity of purpose, development of virtue, and dependence on God's grace. God provides the medicine of mercy through Holy Mother Church to help us grow in holiness. We need what the Holy Ghost provides: perspective. Without the grace of God, we can flounder in scrupulosity or wander in indifference. The Light of God is necessary for us to remain vigilant and ready to repent of our sins. If we become full of ourselves, there is no room for God in our lives.
- Fellowship and a rich devotional life: study and discussion groups that support formation for mission, evangelization, and works of mercy; Rosary; Divine Office; Adoration and Benediction of the Blessed Sacrament. Jesus drew around himself his apostles and disciples, witnesses to his life, death, and resurrection. Before Scripture was the community of the redeemed, the Church, with Peter as the visible head of Christ's Church, that handed on the Faith undefiled.
- Publish bulletins and other modes of communication that explain liturgical worship and propose authentic leadership for mission. Social media can be used to great effect to "get the word out," to support evangelization, and to build community by inviting people to "come and see." Social media, beyond pitching bits and pieces of upcoming events, can be used to establish a conversation among parishioners that, with the right guidance from pastors (e.g., homiletic content, Advent and Lenten lectures), can intensify commitment and foster the realization of spiritual and corporal works of mercy that bring Christ to those in most need of his mercy.
Popular Posts
Air Martin It seems that God’s signs are going unnoticed by those whom the lay faithful rely on for guidance. What signs, you ask? Let’s give credit to writers who are capturing what should by now be the most obvious sign—or collection of signs—of God speaking to His people, His Church. Brian Williams @LiturgyGuy Yesterday Charlotte ordained 10 men to the priesthood, a record high in the diocese’s 54 year history. Interestingly, 8 of the 10 ordained came from parishes directly impacted by Bishop Martin’s restrictions against the TLM and/or altar rail ban. Meanwhile, two of the mega parishes in Charlotte, both of which fit the liturgical style +Martin favors—including one with over 12,000 registered families—haven’t produced a priestly vocation since well before COVID. Will this vocations boom continue in the coming years under Bishop Martin? Also interesting to note that one of the twelve ordained this past week by the FSSP also grew up here in Charlotte serving at St. Ann’s TLM. Bisho...
Thrones, also known as Ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm), meaning “wheels,” are described in Ezekiel’s vision of the merkabah (chariot) in Ezekiel 1:15–21. These wheels are connected to Daniel 7:9, where they are called galgal , often described as “the wheels of galgallin ” in a “fiery flame” and “burning fire.” They are shown as four eye-covered wheels, each formed from two nested wheels, moving together with the winged Cherubim beneath God’s throne. The wheels move in harmony with the Cherubim. The Celestial Hierarchy of Dionysius refers to the Thrones from the Old Testament description as the Third Order of the First Sphere, the other two superior orders being the First Order, the Seraphim, and the Second Order, the Cherubim. CHAPTER VII Of the Seraphim, Cherubim and Thrones, and their first Hierarchy The name of the most glorious and exalted Thrones denotes that which is exempt from and untainted by any base and earthly thing, and the supermundane ascent up the steep. Fo...
Screenshot | Charlotte Ordinations | CM Author Sarah Cain writes at Crisis Magazine about the naughty and knotty situation in the Diocese of Charlotte. Inspired by a recent ordination Mass, the author captures the flavour of the event as well as offering a wider perspective. Avoiding the Blackpill Temptation by Sarah Cain crisismagazine.com/opinion/avoiding-the-blackpill-temptation ... Ours is a diocese that has been the subject of an abundance of articles over the past couple of years, ever since the newly-appointed Bishop Michael Martin instituted controversial changes. The music at this weekend’s Ordination Mass was grossly inappropriate. Even that phrasing is somehow an understatement(.) (T)he bishop held up the Host weakly with one hand, as he is now known for doing. It’s a posture that is difficult to understand as anything other than indifference. Thus, the projection of such casualness is a source of pain for many faithful Catholics. A woman in a red choir robe sat in the s...
DURANDUS | NLM Evensong is a liturgy of the Daily Office where psalms and other biblical passages are sung or said, usually close to sunset. The Latin word vesperas was rendered as aefensang by Old English speakers, and this became "evensong" in modern English. https://singtheoffice.com/ | Music companion for chanting the Office. Variable audio support available. A very useful site! Structure The office of Vespers normally includes psalms, the Magnificat , a hymn, and other prayers. By the Early Middle Ages, it became common for secular clergy to combine Vespers and Compline . By the sixteenth century, worshippers in western Europe conceived 'evensong' as Vespers and Compline performed without break. Modern Byzantine services advertised as 'vespers' often similarly conclude with Compline . Background The Anglican archbishop Thomas Cranmer created choral evensong as a component of the Book of Common Prayer (1549) during the Edwardian Reformation, drawing on t...
Walter Joseph Kovacs (Rorschach) by CohenAW "Do you see what I see? Why don't you see what I see?! I want you to see what I see!" Test #1 What a diocesan Catholic sees: "Liturgical dance." Quod sodalis FSSPX videt: "Blasphemia!" What a charismatic Catholic sees: "Gift of tongues." Test #2 What a diocesan Catholic sees: "Sign of Peace." Quod sodalis FSSPX videt: "Abusus liturgicus!" What a charismatic Catholic sees: "Baptism by fire." Test #3 What a diocesan Catholic sees: "Synodality." Quod sodalis FSSPX videt: "Haeresis!" What a charismatic Catholic sees: "Spirit of Vatican II." Test #4 What a diocesan Catholic sees: "Spectacle!" Quod sodalis FSSPX videt: "Caelum in terra!" What a charismatic Catholic sees: "Um... uh... zabbababaha quaamaaaa feraae auteaaam." Test #5 What a diocesan Catholic sees: "Lay presider." Quod sodalis FSSPX videt: ...
AI generated image. Can there be such a thing as too much incense? Some blends might catch on. Yes? No? Maybe? The James Martin Blend ... produces a rainbow coloured cloud that induces a bacchanalian fervour in Mass-attendees. The JM Blend tends to exacerbate a misplaced sense of entitlement. The Bergoglio Blend ... is competition for The James Martin Blend, with additional negative ecumenical side-effects. The Müller Blend ... is a traditional blend known for an ability to inspire clear thinking and to expose heterodoxy. The Big Pulpit Blend ... reaches those thirsty for truth, goodness and beauty. The SSPX Blend ... is an engaging array of scents with an angry finish. The Anglicanorum Coetibus Ordinariate Blend ... is heaven on earth! The Biden Blend ... is known to induce confusion, chaos and scandal, even in small amounts. The Pelosi Blend ... is the blend of choice for Democrat funerals that tends to attract an unwanted rodent commonly associated with the bubonic plague. The Atha...
POPE LEO XIV Magnifica Humanitas
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
THOMAS SOWELL
Ours may become the first civilization destroyed, not by the power of our enemies, but by the ignorance of our teachers and the dangerous nonsense they are teaching our children. In an age of artificial intelligence, they are creating artificial stupidity.
PSALM 6
Depart from me, all you workers of evil; for the Lord has heard the sound of my weeping. The Lord has heard my supplication; the Lord accepts my prayer. All my enemies shall be ashamed and sorely troubled; they shall turn back, and be put to shame in a moment.
WORDS TO THE WHYS
An idle wight abideth in sloth, and doth chastise all who seek to render aid.
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