Gospel (proclaimed from the Gospel horn of the altar)
Homily in English
Nicene Creed
MASS OF THE FAITHFUL | LITURGY OF THE EUCHARIST
NOM
Hymn for the Preparation of the Gifts
Preface Dialogue
Sanctus & Benedictus
Eucharistic Prayer (I,II,III or IV)
Memorial Acclamation
Through Him and with Him
DW
Offertory Sentence; (motet;) Hymn
Prayer over the Offerings
Preface Dialogue
Sanctus & Benedictus
Eucharistic Prayer (Roman Canon)
Mystery of Faith
Per Ipsum
TLM
Offertory Chant
Hymn
Sursum Corda &c.
Sanctus & Benedictus
Canon of the Mass (Roman Canon) - silent
Per Ipsum
COMMUNION RITE
NOM
Our Father
Sign of Peace
Lamb of God
Behold the Lamb of God
Holy Communion: both kinds (Host & Precious Blood); typically, the Host is received in the hand, and the Chalice is handed to the communicant by an Extraordinary Minister of Holy Communion
Communion Antiphon/Song
Post-Communion Prayer
DW
The Lord's Prayer
The Peace
Fraction and Pascha Nostrum
Agnus Dei/Lamb of God
The Prayer of Humble Access
Behold the Lamb of God, and Lord, I am not worthy
Communion Sentence (Sung Mass)
Holy Communion: one kind (Host) or both kinds (Host and Precious Blood); typically the Host is received on the tongue (from a deacon or assisting priest), and the Chalice may be administered by an Instituted Acolyte who, by definition, is an Extraordinary Minister of Holy Communion
Motet/Anglican Chant
Hymn
The General Thanksgiving
Communion Sentence (Said Mass)
Post-Communion Prayer
TLM
Pater Noster
The Pax
Fraction (Fractio Panis)
Agnus Dei
Domine, non sum dignus
Hymn or Anthem
Holy Communion: one kind (Host only), distributed on the tongue by the Celebrant
Communion Verse
Post-Communion Prayer
CONCLUDING RITES
NOM
Post-Communion Collect
Final Blessing
Dismissal
Recessional Hymn
DW
Blessing
Dismissal
The Last Gospel
(Angelus)
Hymn for the Procession (or Prayers after Said Mass)
TLM
Dismissal
Blessing
The Last Gospel
(Prayers after Low Mass)
* There are other forms of the Latin Rite Mass such as the Dominican Rite.
What makes the Ordinariate Mass, called Divine Worship, so beautiful?
Divine Worship captures the intentions of the Second Vatican Council by preserving continuity between the riches of former times, gifts of the Holy Spirit, and the gifts of the Holy Ghost being manifest in present times.
Beautiful poetry found in traditional English hymns and prayers, vehicles through which the truth, beauty and goodness of God are communicated.
Respect for liturgical norms that form us in the way of authentic prayer, and respect for Sacred Tradition.
Ad orientem worship, God-oriented worship according to ancient practice which preserves orthodox belief.
Sacred polyphony, especially motets and settings of the Ordinary (unchanging) chants: Kyrie, Gloria, Credo, Sanctus/Benedictus, Agnus Dei.
Preservation of the (minor) Proper chants: Introit, Gradual, Alleluia Verse, Offertory and Communion.
Beautiful vestments that envelop the imagination with beauty pointing to the sacred.
Orthodox preaching that invites souls into communion with the Word, Jesus Christ, the Way and the Truth and the Life.
Profound respect for the Holy Eucharist.
Reverence for the Word of God, the Holy Bible.
Fellowship after Mass; holy conversation; the spiritual practice of hospitality (charity in action) for the edification and salvation of souls.
Click on Images to Enlarge Our pastor, the Very Reverend Fr. Carl Reid, returned from the recent clergy gathering in Houston, Texas, and revealed the brand new Ordinariate Gradual. That is, the Saint Peter Gradual: The Chants of the Mass for Sundays, Solemnities, and Feasts. Apparently, the seventy or more copies of the initial run were snapped up immediately. One can easily imagine that The Gradual will become an important addition to the Ordinariate liturgical experience. It communicates a vital aspect of the Patrimony. Diocesan English-speaking Catholics may wish to enhance their (Ordinary Form) Masses by making the Proper chants ( Introit, Gradual Psalm, Offertory and Communion ) of The Gradual a central part of their liturgies. Choir directors would do well to include those chants in every Mass since they do define the distinct character of each Mass. Please see the image above to purchase copies: fstravinskas@hotmail.com. The Gradual employs moder...
Air Martin It seems that God’s signs are going unnoticed by those whom the lay faithful rely on for guidance. What signs, you ask? Let’s give credit to writers who are capturing what should by now be the most obvious sign—or collection of signs—of God speaking to His people, His Church. Brian Williams @LiturgyGuy Yesterday Charlotte ordained 10 men to the priesthood, a record high in the diocese’s 54 year history. Interestingly, 8 of the 10 ordained came from parishes directly impacted by Bishop Martin’s restrictions against the TLM and/or altar rail ban. Meanwhile, two of the mega parishes in Charlotte, both of which fit the liturgical style +Martin favors—including one with over 12,000 registered families—haven’t produced a priestly vocation since well before COVID. Will this vocations boom continue in the coming years under Bishop Martin? Also interesting to note that one of the twelve ordained this past week by the FSSP also grew up here in Charlotte serving at St. Ann’s TLM. Bisho...
Thrones, also known as Ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm), meaning “wheels,” are described in Ezekiel’s vision of the merkabah (chariot) in Ezekiel 1:15–21. These wheels are connected to Daniel 7:9, where they are called galgal , often described as “the wheels of galgallin ” in a “fiery flame” and “burning fire.” They are shown as four eye-covered wheels, each formed from two nested wheels, moving together with the winged Cherubim beneath God’s throne. The wheels move in harmony with the Cherubim. The Celestial Hierarchy of Dionysius refers to the Thrones from the Old Testament description as the Third Order of the First Sphere, the other two superior orders being the First Order, the Seraphim, and the Second Order, the Cherubim. CHAPTER VII Of the Seraphim, Cherubim and Thrones, and their first Hierarchy The name of the most glorious and exalted Thrones denotes that which is exempt from and untainted by any base and earthly thing, and the supermundane ascent up the steep. Fo...
Screenshot | Charlotte Ordinations | CM Author Sarah Cain writes at Crisis Magazine about the naughty and knotty situation in the Diocese of Charlotte. Inspired by a recent ordination Mass, the author captures the flavour of the event as well as offering a wider perspective. Avoiding the Blackpill Temptation by Sarah Cain crisismagazine.com/opinion/avoiding-the-blackpill-temptation ... Ours is a diocese that has been the subject of an abundance of articles over the past couple of years, ever since the newly-appointed Bishop Michael Martin instituted controversial changes. The music at this weekend’s Ordination Mass was grossly inappropriate. Even that phrasing is somehow an understatement(.) (T)he bishop held up the Host weakly with one hand, as he is now known for doing. It’s a posture that is difficult to understand as anything other than indifference. Thus, the projection of such casualness is a source of pain for many faithful Catholics. A woman in a red choir robe sat in the s...
DURANDUS | NLM Evensong is a liturgy of the Daily Office where psalms and other biblical passages are sung or said, usually close to sunset. The Latin word vesperas was rendered as aefensang by Old English speakers, and this became "evensong" in modern English. https://singtheoffice.com/ | Music companion for chanting the Office. Variable audio support available. A very useful site! Structure The office of Vespers normally includes psalms, the Magnificat , a hymn, and other prayers. By the Early Middle Ages, it became common for secular clergy to combine Vespers and Compline . By the sixteenth century, worshippers in western Europe conceived 'evensong' as Vespers and Compline performed without break. Modern Byzantine services advertised as 'vespers' often similarly conclude with Compline . Background The Anglican archbishop Thomas Cranmer created choral evensong as a component of the Book of Common Prayer (1549) during the Edwardian Reformation, drawing on t...
The Church recently celebrated Good Shepherd Sunday. How many were paying attention to Christ's teaching? Addressing the Jewish teachers, Jesus told aspiring leaders, or shepherds, that they had forfeited their position. John 10:25-30 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name, they bear witness to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.” Those are some sobering words for clergy. Obedience in Catholic teaching is not merely “doing what you’re told.” It is a faithful, loving alignment of your will with God’s will, expressed concretely through lawful authority, especially in the forms God has establi...
Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (paragraph 211).
THOMAS SOWELL
It is bad enough that so many people believe things without any evidence. What is worse is that some people have no conception of evidence and regard facts as just someone else's opinion.
MARCUS AURELIUS, Meditations
The best revenge is to be unlike him who performed the injury.
AMICUS EPICTETI
Whoso doth wield unjust grievances as weapons to shun his duty shall suffer a chastisement more grievous than any he may lay upon the innocent.
WORDS TO THE WHYS
A man of righteousness rendereth his aid most freely unto the poor; yet a deceiver doth devour the innocent.
LEONARD VAN ROET
Wherefore doth a man endure false witness, whilst his accuser escapeth all chastisement?
.png)
Comments
Post a Comment
Your comments will be appreciated and posted if 1) they are on topic and 2) preserve decorum.
Stand by your word.