Gospel (proclaimed from the Gospel horn of the altar)
Homily in English
Nicene Creed
MASS OF THE FAITHFUL | LITURGY OF THE EUCHARIST
NOM
Hymn for the Preparation of the Gifts
Preface Dialogue
Sanctus & Benedictus
Eucharistic Prayer (I,II,III or IV)
Memorial Acclamation
Through Him and with Him
DW
Offertory Sentence; (motet;) Hymn
Prayer over the Offerings
Preface Dialogue
Sanctus & Benedictus
Eucharistic Prayer (Roman Canon)
Mystery of Faith
Per Ipsum
TLM
Offertory Chant
Hymn
Sursum Corda &c.
Sanctus & Benedictus
Canon of the Mass (Roman Canon) - silent
Per Ipsum
COMMUNION RITE
NOM
Our Father
Sign of Peace
Lamb of God
Behold the Lamb of God
Holy Communion: both kinds (Host & Precious Blood); typically, the Host is received in the hand, and the Chalice is handed to the communicant by an Extraordinary Minister of Holy Communion
Communion Antiphon/Song
Post-Communion Prayer
DW
The Lord's Prayer
The Peace
Fraction and Pascha Nostrum
Agnus Dei/Lamb of God
The Prayer of Humble Access
Behold the Lamb of God, and Lord, I am not worthy
Communion Sentence (Sung Mass)
Holy Communion: one kind (Host) or both kinds (Host and Precious Blood); typically the Host is received on the tongue (from a deacon or assisting priest), and the Chalice may be administered by an Instituted Acolyte who, by definition, is an Extraordinary Minister of Holy Communion
Motet/Anglican Chant
Hymn
The General Thanksgiving
Communion Sentence (Said Mass)
Post-Communion Prayer
TLM
Pater Noster
The Pax
Fraction (Fractio Panis)
Agnus Dei
Domine, non sum dignus
Hymn or Anthem
Holy Communion: one kind (Host only), distributed on the tongue by the Celebrant
Communion Verse
Post-Communion Prayer
CONCLUDING RITES
NOM
Post-Communion Collect
Final Blessing
Dismissal
Recessional Hymn
DW
Blessing
Dismissal
The Last Gospel
(Angelus)
Hymn for the Procession (or Prayers after Said Mass)
TLM
Dismissal
Blessing
The Last Gospel
(Prayers after Low Mass)
* There are other forms of the Latin Rite Mass such as the Dominican Rite.
What makes the Ordinariate Mass, called Divine Worship, so beautiful?
Divine Worship captures the intentions of the Second Vatican Council by preserving continuity between the riches of former times, gifts of the Holy Spirit, and the gifts of the Holy Ghost being manifest in present times.
Beautiful poetry found in traditional English hymns and prayers, vehicles through which the truth, beauty and goodness of God are communicated.
Respect for liturgical norms that form us in the way of authentic prayer, and respect for Sacred Tradition.
Ad orientem worship, God-oriented worship according to ancient practice which preserves orthodox belief.
Sacred polyphony, especially motets and settings of the Ordinary (unchanging) chants: Kyrie, Gloria, Credo, Sanctus/Benedictus, Agnus Dei.
Preservation of the (minor) Proper chants: Introit, Gradual, Alleluia Verse, Offertory and Communion.
Beautiful vestments that envelop the imagination with beauty pointing to the sacred.
Orthodox preaching that invites souls into communion with the Word, Jesus Christ, the Way and the Truth and the Life.
Profound respect for the Holy Eucharist.
Reverence for the Word of God, the Holy Bible.
Fellowship after Mass; holy conversation; the spiritual practice of hospitality (charity in action) for the edification and salvation of souls.
Are you thirsty for solid Catholic content? Do you seek to raise your children in a vibrant Catholic culture that helps them become faithful adults? Are your hungry for truth, goodness and beauty? Are you tired of parish programs that waste resources and do little to feed the soul? Are you seeking to learn how you can help build up the Body of Christ? Introducing Brian Holdsworth. If you haven't watched this articulate, insightful and faithful fellow share a thoroughly Catholic understanding of the Faith, then you are invited to start by watching one of his videos. Visit Mr. Holdsworth's main site at: https://www.brianholdsworth.ca/ Brian Holdsworth, a Catholic convert, resides in Edmonton, Alberta, with his wife and seven children. His videos are rich with genuine Catholic content, revealing a deep faith. Far from being just another "influencer" or social media personality, he is a true man of God, passionately advocating for truth, goodness, and beauty within the C...
Ever wonder what the curious pointed oval shape in religious art is called, the shape that is also used in various designs adopted by guilds and religious groups? That almond shape is called the mandorla, the Italian word for almond. The mandorla is a significant symbol in Christian art and theology, characterized by its almond shape, which is formed by the intersection of two circles. This shape has deep theological implications and is often used to represent the divine presence, particularly in relation to Christ and the Virgin Mary. Symbolic Meanings Divine Presence. The mandorla is frequently depicted as a radiant shape surrounding Christ in His glory, particularly in scenes of the Transfiguration or the Ascension. It symbolizes the divine light and glory that emanates from Christ, emphasizing His dual nature as both God and man. The use of the mandorla in art serves to highlight the sacredness of the figure it surrounds, marking a clear distinction between the divine and the eart...
Thrones, also known as Ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm), meaning “wheels,” are described in Ezekiel’s vision of the merkabah (chariot) in Ezekiel 1:15–21. These wheels are connected to Daniel 7:9, where they are called galgal , often described as “the wheels of galgallin ” in a “fiery flame” and “burning fire.” They are shown as four eye-covered wheels, each formed from two nested wheels, moving together with the winged Cherubim beneath God’s throne. The wheels move in harmony with the Cherubim. The Celestial Hierarchy of Dionysius refers to the Thrones from the Old Testament description as the Third Order of the First Sphere, the other two superior orders being the First Order, the Seraphim, and the Second Order, the Cherubim. CHAPTER VII Of the Seraphim, Cherubim and Thrones, and their first Hierarchy The name of the most glorious and exalted Thrones denotes that which is exempt from and untainted by any base and earthly thing, and the supermundane ascent up the steep. Fo...
A PENITENTIAL OFFICE for the BLESSING of ASHES EXAUDI NOS Psalm 69.17, 1 HEAR me, O Lord, for thy loving-kindness is comfortable: turn thee unto me according to the multitude of thy mercies. Ps. Save me, O God, for the waters are come in even unto my soul. Glory be… Hear me… The Celebrant now turns to the people and says: BRETHREN, it has been the custom in the Church from ancient times to observe with great devotion the days of our Lord’s Passion and Resurrection, and to prepare for the same by a season of penitence and fasting. This season of Lent provided also a time in which converts to the faith were prepared for holy Baptism. It was also a time when such persons as had, by reason of notorious sins, been separated from the body of the faithful, were reconciled and restored to the fellowship of the Church by penitence and forgiveness. Thereby the whole Church was put in mind of the message of pardon and absolution contained in the Gospel of our Saviour, and ...
DURANDUS | NLM Evensong is a liturgy of the Daily Office where psalms and other biblical passages are sung or said, usually close to sunset. The Latin word vesperas was rendered as aefensang by Old English speakers, and this became "evensong" in modern English. https://singtheoffice.com/ | Music companion for chanting the Office. Variable audio support available. A very useful site! Structure The office of Vespers normally includes psalms, the Magnificat , a hymn, and other prayers. By the Early Middle Ages, it became common for secular clergy to combine Vespers and Compline . By the sixteenth century, worshippers in western Europe conceived 'evensong' as Vespers and Compline performed without break. Modern Byzantine services advertised as 'vespers' often similarly conclude with Compline . Background The Anglican archbishop Thomas Cranmer created choral evensong as a component of the Book of Common Prayer (1549) during the Edwardian Reformation, drawing on t...
St John Henry Newman, Victoria, BC | Betrothal Rite The Ordinariate is blessed with a patrimonial treasure of tremendous beauty and goodness. The Solemn Rite of Betrothal might be familiar to more than a few Anglicans. It is a beautiful gift that helps couples enter more fully into their emerging communion in Christ and provides an acknowledgement of the path ahead, ornamented with avenues through which a couple may dispose themselves to God's grace. Betrothal betroth (v.) | Online Etymology Dictionary c. 1300, betrouthen , "to promise to marry (a woman)," from be- , here probably with a sense of "thoroughly," + Middle English treowðe "truth," from Old English treowðe "truth, a pledge". It is attested from 1560s as "contract to give (a woman) in marriage to another, affiance." Middle English also had a verb truth ( treuthen ) "become betrothed" (c. 1300). -al suffix forming nouns of action from verbs, mostly from Latin an...
Keep innocency, and take heed unto the thing that is right : for that shall bring a man peace at the last.
POPE LEO XIV
The right to freedom of expression, freedom of conscience, religious freedom, and even the right to life are being restricted in the name of other so-called new rights, with the result that the very framework of human rights is losing its vitality and creating space for force and oppression. This occurs when each right becomes self-referential, and especially when it becomes disconnected from reality, nature, and truth.
ST AUGUSTINE
The truth is like a lion; you don’t have to defend it. Let it loose; it will defend itself.
SAINT PHILIP NERI
The greatness of our love of God must be tested by the desire we have of suffering for His love.
ANTONIN SCALIA
Knowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility. Liberal Education makes the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life. These are the natural qualities of a large knowledge, they are the objects of a university. But they are no guarantee for sanctity of even for conscientiousness; they may attach to the man of the world, to the profligate, to the heartless.
MARCUS AURELIUS
There is but one thing of real value - to cultivate truth and justice, and to live without anger in the midst of lying and unjust men.
MARK TWAIN
If you tell the truth, you don't have to remember anything.
ARTHUR SCHOPENHAUER
All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.
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